
Composer Mark Lomax, II
Music is many things to many people but Mark Lomax would argue that it’s not enough. The Columbus-based composer and drummer has some ideas for how we should hear music, incorporate it into our lives, and why artists will define the future of Columbus.
Shownotes:
- Dr. Mark Lomax II
- Gene Walker
- Hank Marr
- Fort Hayes Metropolitan Education Center
- Ohio State School of Music
- Messages from Water
- Johnstone Fund for New Music
- Nicole Mitchell
- Renee Baker
- Short North Mural Project
- Scott Woods
- Holler 30
- CAPA
- King Arts Complex
This Confluence Cast episode is sponsored by Art Makes Columbus, Columbus Makes Art, featuring stories about our city’s incredible artists — stories full of inspiration, challenge, passion, and success. For videos, articles, an up-to-the-minute calendar of events and an artist directory visit ColumbusMakesArt.com, the resource for all things arts and culture in the capital city.
Read the transcript
Ladies and gentlemen, welcome to the Confluence Cast presented by Columbus Underground. We are a weekly Columbus-centric podcast focusing on the civics, lifestyle, entertainment, and people of our city. I'm your host, Tim Fulton. This week I sat down with local composer and drummer, Dr. Mark Lomax II. We discussed Mark's background and projects, and we dove deep in on music. Here is a brief rundown on what we discussed: creating a vision for your artistic expression, the history of Black music in Columbus, the dialogue within music, and specifically how we view music differently than other cultures, how music should be a function of society rather than a byproduct of it, the idea that music unlocks consciousness, the need for support on what Mark calls art music, why it's important to invest in art, and why it's our artists who are going to help us define Columbus to the world. You can get more information on what we discussed today in the show notes for this episode at theconfluencecast.com. Also, the Confluence Cast is on Patreon. Find out how to support this podcast on our website, theconfluencecast.com, or at patreon.com/confluence. The Confluence Cast is sponsored by Art Makes Columbus, Columbus Makes Art, featuring stories about our city's incredible artists, stories full of inspiration, challenge, passion, and success. For videos, articles, an up-to-the-minute calendar of events, and an artist directory, visit columbusmakesart.com, the resource for all things arts and culture in the capital city. Enjoy the interview. Sitting down here with Mark Lomax II, composer, drummer, educator, collaborator, producer. Mark, how are you, sir? I'm fine. How are you, Tim? Doing well. How do you introduce yourself to people? You have a day job at the Columbus Foundation. You are also an accomplished composer and drummer, uh, performing with groups o- all over the country, I assume the world. Mm, sometimes. Yeah.
Okay. Okay. You're also a father. Yeah. Uh- And husband
... and husband. Tell us about your work and what you are currently working on and what you're trying to accomplish with it. So vocationally, I've been a musician all my life, playing drums since I was two, and became professional at 12. Um, preacher's kid. Okay. Uh, my dad's a pastor of a church in Atlanta, and my mother is a music minister, so I grew up working for them-
Okay ... and still do to a great extent, uh, 'cause you never just, you never outgrow that. Right. Um, but, uh, began playing for children's choirs and getting $85 a month, uh, when I was working for my mom.
That's at 12 though, right? That's at 12. So that's not bad. That's not bad at all.
Right. She didn't have to buy me any video games or- ... anything. And then I became a professional jazz musician, uh, at 14- Okay ... uh, playing my first gig with Gene Walker and Hank Marr-
Okay ... uh, two legendary musicians that were in our community back then, who have since passed. And then I became enamored with drummers like Tony Williams and Elvin Jones and, uh, Max Roach and Ed Blackwell, and being a young, precocious musician, I, I saw, you know, new possibilities in their work, and wanted to emulate, uh, my style, uh, based on, you know, the precedent they had set. And so, uh, trying to do that, uh, it put me in a odd position with local musicians- Okay ... 'cause I was experimenting a lot-
Okay ... and they didn't want that. They just wanted you to show up and play the gig. Because you were, you were the young precocious one who was, like, trying to change things that were already established, is what you're saying. Exactly.
Gotcha. Exactly. So I've never been one for, uh, structure. I, I'll lead people who, you know, are leaders- Mm-hmm ... but I won't lead, uh, or follow fools.
Okay. So a lot of musicians, they, you know... I won't say they're fools, but they're foolish- Uh-huh ... you know, in the sense that they don't create a vision for their own artistic expression.
Okay. You know, you listen to the records and you say, "I wanna play like Miles Davis," and then you're 60 years old playing like Miles Davis, but Miles Davis never tried to play like Miles Davis. Right. Well, he never kept playing like Miles Davis, I guess. Well, that, that's what I'm saying.
Right. You know, so he established Miles with, uh, Charlie Parker in the '40s and '50s- Mm-hmm ... but by the late '50s he had become a different Miles, and in the mid '60s he was a different Miles. In the '70s, he yet again changed.
Yes. I have those albums at home. Yeah. I don't know why my parents wanted them, but they certainly did. Right. And, and you know, all the great musicians, the great artists-
Mm-hmm ... you know, around the world have always evolved. Mm-hmm. And that's one of the earlier lessons I took from that. And, and in trying to continually evolve, you know, it often put me at odds with the, quote-unquote, "jazz establishment."
Okay. You're an adult man in your, what, late 30s? Yeah. Okay. I'm artistically still a kid.
Right. But you, so- What I'm saying is you've been doing this for 25 years at this point. Right, right. Talk about your training a little bit. Was it pretty much self-taught from, you know, 12 to 14? So, uh, yeah, I was self-taught, uh, just watching drummers at church.
Okay. And then a great guy named James Elliot, who's local, uh, he was a drummer. He came back from LA, he was playing with, uh, Jimmy Smith, and we were playing at a church my mother and I called Centenary United Methodist. Okay. And James, I, I think that was his home church. That's the church his mother went to.
Okay. And he heard me play, and he heard something in that playing, and he convinced my mom to let him take me to a club. Okay. And so, uh, I was 12 or 13 at the time, and that's how I met Hank Marr and Gene Walker.
Okay. Because, uh, James took me to Jazz and Eggs. So my mom wasn't cool enough at that time yet to let me go out to a nightclub- Right ... but she would let me go to Jazz and Eggs, which was a jam session, uh, Saturday mornings from-
Okay ... uh, like 10:00 to 1:00. Probably a little bit more family-friendly. E- exactly.
Right. It was at the Marble Gang, and, uh, you know- Everybody was there, all the local musicians just soaking up, you know, the great vibration and, uh, the history that Gene and Hank and others like Billy Brown, the drummer, uh, brought to the stage. And so, you know, James showed me how to hold the stick in a traditional d- grip, and taught me how to swing, and introduced me to Billy Brown. And I got to just sit and stare. Literally. Okay. I'm the kid in the room just, you know, eyes out of his head watching Billy Brown and all these drummers get up there and play in a style that I had never heard before.
Okay. And then I bought the record Miles Smiles as a result of that engagement, and I heard a, a young, I think he was 16 or 18 years old, Tony Williams. Okay. You know, just, my whole world opened up.
Okay. You know, where, you know, the drums have a very utilitarian function- Mm-hmm ... and, and-
Well, some see it that way, I imagine ... well, in church music. Okay. Right? Uh, in this other expression that has been called jazz, I heard a kid, Tony Williams, driving the band and, you know, creating options artistically-
Mm-hmm ... that you could hear other musicians in the band picking up on, and then there's a dialogue. And I heard that right away, which I don't know if that's weird or unique, but it just struck me as, you know, the drums then had a voice. Okay. And so from then, I didn't, I still didn't have formal training-
Mm-hmm ... but I, I started listening more to African drumming. Okay. Uh, 'cause I was familiar with the concept of the talking drum.
Mm-hmm. Where drums, uh, particularly in, uh, West African cultures, uh, speak the dialect of the people be- 'cause it's a tonal instrument. Okay. You can change the pitches.
Mm-hmm. And, uh, and, and then, you know, just listening and learning and, and, and experimenting, you know? Great. To the point where church people w- didn't like to hear me play 'cause I was experimenting everywhere-
Okay ... in church, too. Um, and then I had my first formal lesson when I got to college. Okay. And so you were, we were talking a little bit before we got on mics that we both went to Fort Hayes. Mm-hmm.
You weren't getting formal training there. I didn't even play drums at Fort Hayes. I played piano. Okay. I played piano in the, um, jazz ensemble.
Okay. And I played flute in the, uh, concert band. Okay. And so where did you seek out training in college? Well, I, I got a full ride to Ohio State the first time I went there-
Okay ... um, to play drums as a, a jazz studies major. Okay, cool. And so you've chosen to stay in Columbus and to be a professional musician. Talk about some of the projects that you've worked on or what you're working on now. Yeah. So, uh, I did choose to stay in Columbus because when my wife was pregnant with our oldest daughter-
Mm-hmm ... uh, we were on the road, and it just didn't work. She said, "Either you're gonna come back here- Mm-hmm ... and, and take care of your family or, you know, you can figure the rest out on your own."
Right. So, you know. I love you, babe, but. Exactly. So being that I love her-
And your family ... and my family, I, I did decide to come back, and that's when I- Full disclosure, your wife is sitting in the room. She's in the room.
Right, so. So but that's, that's how the story goes. That would not change anything that you say. No, no. But, uh, so int- my intention was actually to move to either New York or New Orleans.
Okay. Uh, but when we were on the road during that time in '01, uh, I got to see the business for what it really was. Mm-hmm. And so just timeline, y- you're fresh out of college at that point. No.
Okay. I was still... I left college, actually. Okay. I dropped out to go and, and just kinda be a musician for a little while.
Okay. 'Cause I, I- But you are in your early 20s, and you're on the road. Yes. Yes.
Got it. I like to learn. I like to read. I was reading Dostoevsky and James Cone, who's a theologian, when I was 14, 15 years old. Okay. So that wasn't the issue.
A little heavy stuff. A little bit. But, you know, and I, I was trying to connect with my dad, who's a world-renowned theologian. Okay. Um, but I felt like college was sterile. I felt as an artist who had been a professional for a while-
Right ... by the time I got to college, that I re- wasn't really being fed- Mm-hmm ... the information that I thought was gonna lead me or help me get to what I was hearing in my head artistically.
Well, and I think Ohio State's a little bit of a different experience for people who especially grew up in an urban school system, and especially- Yeah ... Fort Hayes, which is- Yeah
... the actual physical structure is a series of buildings that is not unlike a small college campus. Exactly. Exactly. And so you go to Ohio State, and you are put in lines, and you have a number. And you, it's not prison, but you are certainly- It feels like it.
You are certainly told where to go. Right. And there isn't a whole lot of interaction, at least when you first get there as a freshman or even a sophomore, a whole lot of interaction with the people that are teaching you. There's this level of separation with, like- Well-
... the TAs 'cause it's just so big. Yeah, but that wasn't the case in the School of Music. Oh, okay. The School of Music, that's absolutely the case in the general courses.
Okay. But the School of Music is still very small. Okay. If you think about Indiana University, I just, as, I think it's another Big Ten school-
Mm-hmm ... if I remember. Um, their school of music has 2,500 students. Okay. Five orchestras. And OSU has one orchestra. Uh, the last time I, I knew this number, uh, because I saw it somewhere, it was, like, less than 300. It was, like, 220-
Mm-hmm ... 225 students total. Well, I remember seeing the practice rooms at one point when I was working at the Wexner Center, and I was like, "This is-" This is it?
"... this is it? This is all they have." Yeah. Wow. And so you brought up Fort Hayes, which is very interesting in terms of that transition, uh, to being a full-scholarship student, merit, all that kind of stuff.
Right. And then not feeling fulfilled. Well, and so before you get into it, Fort Hayes, just for those that don't know who may be transplants to Columbus, Fort Hayes is the arts-focused high school. Mm-hmm.
It's a lottery school only within Columbus City Schools. Mm-hmm. So. Mm-hmm.
And go on. And so my home school was Brookhaven. Okay. Which is now closed.
Mm-hmm. So grew up in Linden Went to Linden Elementary- Okay ... on Westerville and then went to Crestview Middle School-
Okay ... on Webber, which is also closed. Crestview is, I think now it's some kind of alternative school. I think it's a charter school now. Charter school.
Yeah. And then I went to Brookhaven. Mm-hmm. And then Fort Hayes for those vocational years.
Right. The junior and senior years. And, you know, to his credit, Jim Maneri was our teacher. Mm-hmm. He's a, he's a local musician that travels a lot and, and runs bands.
And you can see him at the Dude Opera every- That's right. That's right ... every July 4th. Um, eh, you know, he gave us a lot by not telling us a lot.
Mm-hmm. You know, he trusted us as musicians. By teaching you. Right. Exactly.
Exactly. You know, I remember the first day at Fort Hayes. He comes in and he drops a stack of tunes on the piano, and this was like a Wednesday. Okay. I think when sch- the day school started-
Mm-hmm ... for that program, and he said, "You have a performance on Friday. I need you to arrange two sets worth of music." And he left us alone. And some of you had never even arranged things before. E- exactly.
Right. Most of us hadn't. Okay. Had no clue. So it forced us to research-
Mm-hmm ... 'cause we had to get a sense of what the original work sounded like. It forced us in two days to become a band. Okay. You know, because you had to hear everybody's ideas and then settle on the, the approach for all the arrangements that worked together, and then you had to manage your time.
Yeah. Because we were only there three and a half hours every day. Right. So from the time he dropped the music to the time it was time to play, we literally had less than 10 hours to put two sets together, and we had just met each other.
How much forethought there must have been in that process to s- 'cause the... what that truly teaches you is not necessarily to be mu- musician, but to be a good working musician. Right. Right. To be able to go into a situation and say, "Okay, what has to get done here?" Exactly.
And your hand's not gonna get held, and you're not, you know... It's not about style at that point. It's actually about creating a product- Exactly ... that, that, that goes out into the world. And so having been in a position as a working drummer in all styles, when I was a teenager, I was in a rock band, uh, I was in gospel groups, I was in a country folk band.
Okay. I, I mean, I played everything, reggae, uh, hip hop, whatever the case may be. Anything I could play, I played. Okay. You know, and then getting in an environment at Fort Hayes where now it was beyond just the instrument. You had to think about putting together a performance.
Mm-hmm. And what, how to present yourself as professional musicians, right? Because you're getting paid, but you have to present a product, to your point. And then you get to Ohio State, where it wasn't that. Okay. It was, "Here's your syllabus. These are the, these are the tunes you're gonna play. You're gonna play them this way because we're looking to grade you in this way." And I-
And so it w- for them, it was almost about, not to put words in your mouth, but about the repetition of this act so that you could become proficient in playing this one thing. Yeah. A- and- And not necessarily- ... from a very narrow perspective
... and not working with other people. Exactly. And that's not what being a musician is about. At all, which is why I take issue with the term jazz, because since jazz programs have kinda proliferated through the academic space, uh-
Right ... from the mid-'70s- And the study of jazz ... and the study of jazz-
Right ... in a codified way. Mm-hmm. Right?
And to be clear on what you mean by codified, it is viewed- It's in books. It is viewed one way. Right.
It is not- Right. Yes, jazz is musical interpretation, but it is not interpreted anymore. Exactly.
It is presented as these are what scholars say about it. Exactly. Much like modern art. Even contemporary classical music.
Mm-hmm. I mean, the reason why we don't have orchestras p- playing, you know, living composers as much as I think as a composer they should- Mm-hmm ... is because the rep you learn in school are all dead composers.
Mm-hmm. It's very rare, and, and in fact, I would think it's a privilege to be in a program where you're playing as much contemporary music as you are music from the standard rep. Mm-hmm. Regardless of the art music genre, whether it's what we call jazz or classical, right? And so I make a distinction between jazz and art music, particularly in the African American tradition, because jazz now to me represents what you're learning out of a book in a classroom.
Okay. And it takes both the performative and the communal and communicative aspects- Right ... away from the music, which you really find in the blues. Uh, and that's not really taught or valued as much as, you know, complex scales, chord changes-
Well, there was a movement- ... things like that ... behind it, though. The jazz movement was seen very differently than the blues movement, right? It depends on who was looking-
As- ... and observing. Okay. Right? So if, if you read most of the literature on Black music in America-
Mm-hmm ... it's not written by Black people. Right. Right? So you have a perception on the outside looking in, and then kinda these values, right or wrong, you know, being placed on the product.
Okay. You know, from Gunther Schuller to any- I mean, name any- anybody. Then you have scholars who are African American like, uh, Guthrie Ramsey- Mm-hmm ... at University of Pennsylvania, um, even Bill Banfield at, uh, Berkeley College of Music, you know, who are not only practitioners-
Mm-hmm ... of the art form, but they were raised in the culture that created the art form. Okay. Right? And so they are able to-
Inherently, they have more authority- Inher- right ... to speak on it. Well, not just the authority, but the experiential aspect-
Mm-hmm ... that brings to life the three dimensions of the music itself. You, you gotta think, in African tradition, music was functional. Okay. There was no art for art's sake that we hear, you know, composers like Mahler and Wagner and folks like that talking about.
Okay. You know, music in, in the African tradition across the continent, so we can't generalize- Right ... you know, was a function of the society. You know, if you're born, there's music. If you die, there's music. If you're sick, there's music. If you... Whatever the case may be, right? You get married, there's music.
Right. Uh, if you're going to war, there's music. If you're hunting, there's mu- I mean, it was a function. There was no separate Word even for music, dance, or even magic. Okay. You know? But here in the Western world, you know, we have these distinct binaries.
Okay. You know? Like, uh, high art, low art. Mm-hmm. And that applies to music. Um, you can think about, you know, sacred and secular.
Yeah. You know, again, that didn't exist in Africa. Right. You know, and so you, you, when you're looking into a culture, you know, even if you've been in the midst, it's still hard to really understand some of those things that aren't spoken. You know, gospel music-
Mm-hmm ... as different from, uh, the traditional congregational approach to worship music where everybody in the church sang. You know, gospel music was a creation of a musician, uh, who was a blues musician. Okay. And he brings the blues aesthetic, performance style, uh, everything into the church.
Mm-hmm. Because he gets saved, then the whole thing changes. And there's an issue there because he's coming from, quote, unquote, "the world"- Right ... into a sacred space.
Mm-hmm. But his thing was, Tommy Dorsey was his name, if he, if he got saved- Mm-hmm ... but he has this training, right?
This background that he's bringing. This background, but now the inspiration for that product, that artistic product, is divine. Right. You know, does- doesn't that make the product sacred? You know.
I- inherently- Inherently ... one would think. Right. But we've now in the West had this tension-
Mm-hmm ... between sacred, secular, high, low, all this other kind of stuff. And, and my point in all that is Black music in general does not have that if you're looking at it through the lens, uh, and lineage of African, particularly West African music. Okay. It's only having been socialized with the European wor- or within the European construct that now this tension surfaces.
I see. 'Cause if you think about the '50s, all of our pop singers, R&B singers were from the church. Right. That, that sound defines-
Mm-hmm ... the '50, '60s, and '70s, and even the '80s, you know, if you think about, uh, Luther Vandross and- Okay ... and folks like that.
Yeah. I wanna take a quick break here and play a track from your recent project that just came out in June, Drumversations. Yeah. What are we gonna listen to first here? You mentioned that you had worked with, uh, Dionne.
I did. Dionne Custer Edwards, she and I worked together at the Wexner Center. She's an educator there, also a spoken word artist as well. Mm-hmm. And here's Verity Rhythm off of Drumversations. Da, da, da. Da, da, da. Da, da, da. Da, da, da. Sweet song of, sweet song of rhythm. Sweet song of, sweet song of rhythm. Sweet song of, sweet song of rhythm, rhythm. Sweet song of, sweet song of rhythm. Sweet song of... Sweet song of discord. I enter this space, throat full of resistance. Some whisper thick wisdom, crowds around me. Protest chant channels bright and sour notes, a strand of golden beads. I trespass, stand in this space adjacent to story or struggle. Voice a weathered thread, small in the work of just, belly full of season and leaf fall. Song. Sweet song of, sweet song of rhythm, rhythm. Sweet song of, sweet song of rhythm, rhythm, rhythm. We all have heavy lifting inside these broken hearts. One day, sharp lines will lie in lightning, shutter sky, a gaping wound. I come with numb and swollen self. My dignity competes with bell and clutter. Slow rumble of fear and brave. Salt granules swallowed inside rain or rolling tide clog and disorder the tune of gray sky Ball and chain, black eye. With one pen, one life, full of gleam and tear, I seek some crooked letter trail to the truth. What must I do? What must I do? What must I do? What must I do? What must I do? What must I, what must I do? What must I, what must I do? What must I, what must I do? What must I do? What must I... Sweet what, sweet song of what must I, sweet song of what must I do? Sweet song of what must I do? Sweet song of rhythm, rh- what must I do? What must I do? What must I do? What must I do? What must I do to be human, human, human, human, human.
That again was Verity Rhythm off of Drumversations by our guest here, Mark Lomax II. Talk about that project and what it is, what it means for you. So we, we spoke earlier about the talking drum. Yeah. And a few years ago, I started to shift again-
Okay ... in terms of, uh, wanting to find m- a voice for my approach to the instrument, the drum set, that was unique- Okay ... to, to not just my worldview, but how I hear music. And again, looking to Africa as a source of inspiration, the talking drum just came back to me.
Okay. And the notion that, you know, after going through, um, the rite of passage, oftentimes initiates got drum names. Okay. And so if there was a gathering or the elders wanted to summon someone, they would beat out their name on the drum.
Right. You know, and the fact that you could have actual, real, understandable dialogue with a drum- Right ... you know, that within the cosmology of the culture represents the first ancestor or the voice of God, was appealing to me. Because in the West, in America, in Black popular music, in American popular music generally, you know, the drum still has, uh, a background function, utilitarian function of keeping the beat so people can dance.
Right. Which is great. I don't, I don't have anything against that, and it's an art in and of itself. That's its job within this construct. Right, within that scope, right?
Right. But then I started thinking about concepts like internalized oppression and surplus powerlessness. Okay. You know, they are concepts within the realm of sociology and psychology that suggest that a people who have been under an oppressive regime for any amount of time will often become socialized to oppress themselves. So then their behaviors manifest the output that, uh, an oppressor would expect from people that they were oppressing, right? So you think about, I grew up in Linden, and you see a lot of people in neighborhoods like Linden, uh, who say, "Well, this is it."
It becomes their expectation. It becomes their expectation, right? I believe that music is not only the healing power of the universe or healing force of the universe, to quote Albert Ayler, I also think that music unlocks the key to consciousness. Okay. Because it's vibration, it's energy.
Mm-hmm. And so the intention of the artist, the composer, the performer, has a lot to do with how that music interacts with human physiology- Well, it's connection, right? ... in terms of the audience. It's connection.
Yeah. But it's at a higher level that we don't often understand it. Higher level in terms of vibration, lower level in terms of consciousness. Okay. Because a lot of the music, uh, interacts with people, the listener, at a subconscious level.
Okay. You know, so if you think about, uh, contemporary hip hop, the beats that they're using in trap music are- Mm-hmm ... slowed down African rhythms.
Yes. It's the agogic timeline. It's, it's all of that. I mean, I could speed it up and it would sound like a West African drum choir. And so I think genetically, you know, African Americans particularly are predisposed to the conversation that that rhythm has with our bodies. Okay. And so it brings down certain filters.
Okay. When those filters are down- And this is evolutionary, I assume, right? I think so.
Okay. I think so. That's what my research tells me. Okay. Um, but-
Is this a popular theory? No, it, it- Okay. I, I have-
This is, this is all- I'm arguing with people all over the country ... this is all Dr. Mark Lomax II. Yeah, exactly.
Okay, cool. Um, based on cymatics. Cymatics is the study of how vibration affects human physiology. Okay. Uh, so we're predisposed to rhythm. Human beings are, period.
Right. So when you get a rhythm that has historical significance, even spiritual significance, it brings down certain filters, and then you put content that's not necessarily healthy over top of that rhythm, then it creates- And then it automatically translates and becomes a part of- There you go
... subconsciously of, "This is what I identify with." Exactly, and we, we have scientific proof of this- Okay ... in the work of, uh, Dr. Masaru Emoto. Uh, there's a great documentary on, uh, YouTube called Messages from Water, and he actually wrote a book of the same title.
Okay. Where he gets, uh, people in Japan together to bless water. And when they bless the water, first of all, it's regular tap water. Mm-hmm. And he puts it under a microscope, you can't see anything. It's just kinda water, clear. People bless it, he freezes it, put it under the microscope again, it has these beautiful geometric shapes.
Okay. Right, where first it had nothing, it was clear. After it was blessed, it has these beautiful shapes, right? Um, then they take the same tap water and they curse it, and when he looks at it again under the microscope, it has these disfigured shapes. Okay. So what does that tell us? It tells us that not only do our words have meaning, but the intention behind the word-
Mm-hmm ... has meaning. Therefore, the extension of that idea to music makes sense based on that kind of art- uh, scientific work. And so talk about then Drumversations- So the Drumversations-
And how does that translate? Yep. So the idea of the drums and their function I'm thinking, well, if these rhythms have some kind of intuitive or subconscious, uh, meaning for us, you know, but we're not intending or using an intention that's healthy- Mm-hmm ... how do we then understand the language that's bad for us versus the language that's good for us?
Okay. And going back to the talking drums, the talking dr- we had active conversations with the instrument- Right ... where now we don't.
Okay. So we've forgotten the language of the instrument, and as a result, I think our collective conscious and health is at risk. Okay. And so if you think about the difference in rhythms between African and European, you know, it's stark. You know, European is fairly linear, a two-beat system, one, two-
Mm-hmm ... military march. It's- Right ... boom, it's very static. Whereas African is 12, six threes.
Okay. So where the, uh, European is going in the strict one, two, one, two, the African is going one, two, three, one, two, three, one, two. Okay. Right? And why that's important is because that six or that 12 is in vibration or rhythm with the Earth-
Okay ... the way the Earth spins, and if you think about that linear European rhythm, the African rhythm runs a circle around it. And so it connects every so often, but there's so much room and things to do, and it's the circle, the circle of life. There's all of this stuff that you can connect- Right ... to that form of rhythm. The four or the two that's in European music is there, too.
Right. It's all-encompassing, whereas the linear rhythm leaves something out, the African rhythm is all-inclusive, right? So it has a lot to do- But it is all connected. It, I, th- that's my point.
Right. So whereas I think therefore I am is a European construct, I am because you are is an African construct. So again, that all-encompassing, all-inclusive, we are here because we are here. Right. Not I, me, right?
And this is a lot of your spirituality, too, though, right? Yeah, it does. I mean- And, and, and it's not Christianity necessarily. I mean-
Okay ... I grew up in that space. But the drums- Do you go to church now? No.
Okay. I'm just curious. I'm a, I'm a preacher's kid, and I, I'm, I'm probably- No fe- ... my feet would burn up if I
Heard, heard too many times. But, you know, the idea is if the, if the role of the drum was not only to communicate between people and the universe or God or however you wanna describe that- Mm-hmm ... energy, but to heal-
Okay ... then you have to get people to a point where they understand the language of the instrument so they can be open to that healing, right? So I wanted to do something completely different from the functional aspect of the instrument. The Drumversations, what led up to that, three albums of solo drum set music- Okay ... where I was really exploring the, a new, for me, language of the instrument, and then I wanted to apply that to voice, the nomo, the sound, the intention, uh, that comes from artists who I know are writing from a particular perspective. And so that's what Drumversations is. It's a conversation between the poet-
Mm-hmm ... and the human voice and the drum, and the voice therefore, uh, you know, by extension of the universe. And so the next iteration of Drumversations will be me playing the poems without the voices. Okay. Developing a language on the instrument that can be hopefully understood by people who wanna put the time in-
Right ... to learn that new language. Okay. You know.
I wanna put a pin on this and just play one more piece from Drumversations, the Scott Woods piece. Scott was on the Confluence cast a couple of months ago, uh, at the time for Holler 30. So let's listen to Scott Woods' piece. Boy, what you smiling for? They love it when we smile. Love it. Boy, oh, what you smiling for? You love it when we smile. You know you love it. This your house? This your club? You should see my place. It's a hovel. It's a shack. You like this suit? Cost me six months rent. My lady ain't seen me one night this week out here smiling, 'cause you love it when we smile. Can't get the gig without the smile. How you play the blues smiling? How you play that? Got our swing from poplar trees. Put it in them drums, the sticks and the shells. Bet you can't hear the wind in them side sticks from all this smiling we do. Lips cracking across dry teeth. A march of tombstones bleached in the sun. Breathe through your nose all night 'cause your mouth a gate. Boy Smilin' for? Don't you know where you are? It ain't called the Cotton Club for nothin'. Pick them sticks. Pick them taps. Pick them lights. Burn that cork till it make your teeth white when you smile in all that darkness. Ain't seen a dentist in years. Teeth so white, he can order drinks at the bar. How you do that, boy? Make your teeth white out of thin air. Must be all that practice you do, all that smilin' you have to muster before you plow, before you strike, before you strum, before you pick. Boy, what you smilin' for? Don't you know when you are? Oh, oh, I get it. That's what it's about. Could always be worse. You could have to work for a non-livin'. How much air you suck through them teeth when they call you out your name? All of it, I bet. Can't see how anybody can breathe in here. All that disdain sopped up in your mouth like Mississippi gravy in a biscuit. Don't you know who you are? No. Don't you know what you are? No. There's policy and procedures, then there's rules. Number two, you ain't never supposed to talk back, not to the dishwasher, to the valet, to the bouncer. They step on your shoes, and that's just another tooth to fit into your face. Guess what number one is. Boy, what you smilin' for? 'Cause you know what this is? This an opportunity. You get to dance all night. You was gonna do that anyway, wasn't you, boy? Dancin'. Wish you could dance in here. Best be on that stage, smilin'. You wanna tap on that sand in here, make sure you got a broom. Initiative cost, and you don't make but so much an hour. Did I say hour, like you had a choice to leave early? That one's on me. Stay right there. Boy, you know the words, right? Let me hear you say them. Yes, sir. Yes, ma'am. Yes, sir. Yes, ma'am. What you smilin' for? Spare change? Tips? An offering? Here's a tip. Smile for your life, boy. You got it now. Got that smile burnin'. Share that smile. They know the words. Watch. After me. Is you is. Is you ain't. Is you is. Is you ain't. Is you is or is you ain't my master. My master. See how we do? Sneak it on in. Slide on your belly under the brush. Wait for the moonlight to get just right, then you break for it, faster than a dog, faster than a horse, faster than a bullet, faster than a river going the other way, faster than a moonbeam wants to pick you up, take you over there. Where? Over there. Where? Over there. Look. There's a fire over there. They dancin' over there. Babies, lovers, the blackest sculptures you've ever seen, onyx in motion, fine art. Won't see its kind for another 400 years, all beautiful and ablaze like that. You gonna be able to buy it off the street one day, right at a flea market. It's gonna speak to you, and you ain't gonna know what it's sayin', but you know it's sayin' somethin' slick, somethin' under brush, bush tongue, drum tongue, runnin' away tongue, a tongue fallin' out its mouth, out of breath as it runs, every step a new land, another place you are not sure you should be. Mousetrap in a bear trap. Once you see it, you reach down, pick your tongue up off the soil and silk dust it off before you roll it up, set it gently back into the cage of your demeanor and need, and you smile. Boy, what you cryin' for? This a good job. This a good gig. Boy, what you dyin' for? Ain't we been good to you? Ain't we been just? Don't you matter? Boy, what you fryin' for? All crime is equal under the eyes of the Lord. Got a pillow on his chair just for you. Boy, what you lyin' for? Keep your back straight before that flag. Put your hand over your heart you lucky to have. Lock your knees together under them pants. Look at everything you got and be glad. Boy, what you smilin' for? Why you smilin'? How you play them songs and keep that smile goin' like that? How you trap them blues and keep that grin in place? How you pray with your teeth so tight? What you smilin' for? What you smiling for? What you smiling for?
Again, that was Scott Woods performing on Drumversations, Mark Lomax, the second album. We sort of jokingly stated, and while it may be the most extreme truth with a capital T, uh, that you stay in Columbus because of your family and because of your lovely wife. Mm-hmm. Again, she's still in the room. Um, talk about what you see in the Columbus music scene. You know, you're coming here, you just performed at a very wet Jazz and Rib Fest. Yeah.
What is good about the Columbus music scene? Where can it improve? How do you see the landscape? So what's good about the Columbus music scene is that as it relates to popular music, it's everywhere. Okay. I mean, if you're playing in a cover band that's doing popular music no matter what the genre is-
I think that's true in any predominantly middle class- ... affluent, white-controlled- Yeah ... music performance who can cover hits from the mid 2000s. Right.
They're gonna be fine. Yeah, and they work, and they, they make a lot of money, and people are happy to dance and, and- Right ... all that kind of stuff. I agree with that premise that that's probably the case anywhere.
Mm-hmm. What I don't see, though, is a large market, even half the size of that, supporting art music. Okay. You know, we've had-
Define art music. To me, art music is not popular. Okay. I mean, by, by, by definition. And, and what I mean by that, it's not in the mainstream. So where popular music might be an artist everybody knows, Beyonce-
Okay ... Jay-Z, you know, whatever the case may be. You know, be- and, and the difference is the level of... And this is subjective, so- Okay ... I, I'll, I'll, I'll go there with it. But the level of craft that goes into it.
Okay. Right? As great as Beyonce is, there's a formula there. Right. And there's a formula that works, and if they leave that formula, it doesn't sell.
Mm-hmm. That's why if you look at the sum total of her body of work, I mean, there are kind of similarities there that, you know, you don't see any real risk- Right ... artistically, right? Um, but then, you know, a bright spot in that locally is the Johnstone Fund for New Music.
Okay. You know, the, Jack and Zoe Johnstone are a couple of music lovers, appreciators. Jack, uh, I think has a doctorate in ethnomusicology. Okay. Uh, he plays an instrument. He understands music. Zoe's a pianist, and they single-handedly literally fund, you know, new music concerts in our city on Wednesdays.
Okay. You know, and they're typically held at the Short North Stage- Okay ... the Garden Theatre. And, you know, they commission work, and it's not all the same. I mean, it's different. It might be completely atonal, avant-garde, contemporary classical music.
Okay. It might be me with a string quartet and a jazz group trying to find an organic hybrid between the two artistic languages. Okay. You know, uh, so, I mean, there's a wide gamut, and we have a, a solid following for that series.
Mm-hmm. But it's the only series of its type in the city. Right. You know, and in a, a, a metro area of over a million people, you would think that we would be able to support, you know, art music i- in, in, uh, a better way, a more substantive way.
Well, there are certainly some underground venues that are trying to do some interesting things. Let's talk about that scene nationally, then. Mm-hmm. Are there... What could solve that? Could more organizations like the Wexner Center bringing in more work like that? But why would they have to bring it in? I mean, we have people here that do it.
Are there people that... I'm sorry. There is a big scene, it's just there- There, there's no- ... isn't an audience for it? So we, we do a great job in Columbus of exporting talent.
Okay. Because there's really no place for the talent to have a home here. In Chicago, that's not the case. Right. You know, Chicago even more than New York, Nicole Mitchell, Nikki Mitchell.
Okay. She's a flautist, and she has this wonderful ensemble that's an experimental group. They, they blend everything. Okay. You know, uh, she has strings, she has some woodwinds, there's some percussionists, and they all improvise, but they all are classically trained. And so their product, their, their musical adventure-
Mm-hmm ... you know, is the sum total of the American experience. Okay. You know, in America where we still are trying to figure out what American music is as it relates to the art music.
Mm-hmm. You know, I think the blending of the African American and the European American and everything in between in the work that she does is a prime example of that. Renee Baker, also in Chicago, has the Chicago Modern Orchestra Project, Project. Are these people that Columbus has lost? No.
Okay. I'm just saying, Chicago is a place where you can cultivate that talent- Right ... and they have a home there in the city. You know, those are two ladies in particular that I know of their work, and they're doing great, and they're getting commissions, and they're having performances. And I mean, the Chicago Modern Orchestra Project has 30 members that she can pay-
Okay ... for performances. And so what you're saying is we simply need- You know, we don't have that here in Columbus
... a, an existing funding model to provide for this work to be created. Yeah, it's created and sustained. Okay. You know, and I think we do have it, we just don't apply it in the way that makes the most sense for that particular space. Because a great example of where Columbus does well in the arts-
Mm-hmm ... is the visual arts world. Yeah. You know, and I know some people will, you know, challenge that, but you can walk anywhere in the central city, you know, a certain area like the Short North-
We need more public art, though. You wouldn't argue with that. But we do need... I'm not, I'm not saying that it's perfect. Right. But I'm saying compared to the music scene-
We do a good job of supporting it. Right. I try... I think we are still so young in that space- Mm-hmm
... that we're trying to find quick solutions, like- Instead of substantive solutions. Like the... Not that they're not great. Yeah.
The Short North Mural Project is fine. Yeah. But it's a recreation of art in a different space that is simply a visual representation of art that frankly you're looking at a billboard. Right.
And there are a lot of opportunities, and I think you'll see as construction sort of builds up in whatever the Short North has sort of become at this point, you're going to see a whole lot more actual art. I would hope so. Which is fantastic. I would hope so.
I, I would, I, I- But what I don't see in those plans- Mm-hmm ... are venues to present music that pushes the audience to be-
Man, real estate's expensive. Like But you know, here's the, here's the interesting thing, though. We, we have the King Arts Complex. Mm-hmm. Not there. We have the Lincoln Theatre, and it's debatable depending on how you... I mean-
Well, and so then you're starting- You know ... to make an argument, and I don't, I am not gonna make any statements about how those venues are controlled. Mm-hmm.
Excuse me. Yeah, I am. Yeah. But you know, those venues are controlled by, King Arts Complex is independent and has its own- The CAPA.
Right. But, but then CAPA- Mm-hmm ... controls every venue that is meant for performing arts. It's not like Nationwide Arena or anything. Right. But that's why I brought up the fact that i- in, in a metro area of a million plus-
Right ... we should not have a- One game in town ... Buckeye-oriented mindset when it comes to our cultural product.
Okay. You know, and what I mean by that, because Ohio State is Ohio State, and I'm a three-times Buckeye, so- Mm-hmm ... there you go. Um, you know, we can't have a professional team.
Right, 'cause the city can't support it. 'Cause the city can't support it. Right. So how is it that with all the great stuff that CAPA brings to our city, we still don't have the bandwidth to cultivate the artists here-
Mm-hmm ... in that, in a similar space, and none of us are competing with these national folks. Right. And I think one of the benefits of having stayed in Columbus is that I've not gotten caught up in that New York thing or in that West Coast thing where-
Okay ... everybody really kinda sounds the same. Okay. You know, in, in trying to create a niche for myself here.
Do you feel like you're creating in a bubble, though? I mean, if there's not as many working artists- Mm-hmm ... and, and while you are a working artist, you also have a day job- I do
... that, that you're passionate about, and that's great. Right. But- But I'm also engaged with artists nationally, internationally.
Okay. You know, I'm a member of, a charter member- So you are getting those, that influence. Right. I'm a charter member of the Composers of Color Collective, which, um, represents the less than 30 African American composers with terminal degrees in classical composition.
Okay. You know, so I have the benefit of those conversations, where I'm hearing people creating in Boston, in New York, in LA, in the South. Um, you know, I, even in Seattle. How are those conversations happening? I'm just curious. Oh.
Like, do you guys have an annual meeting? Internet threads. Okay. We have a biannual conference-
Okay ... uh, that I hope to host here in 2020. That would be fantastic. Uh, our next one in '18 is gonna be in Atlanta.
Okay. A- and, uh, you know, these are people who were trained at Yale, at Harvard, at Berkeley College of Music, at Stanford, I mean, from real schools, real training, you know, that are thinking, you know... And, and you can argue that art music, particularly African Americans in that classical space, are in their own bubble- Okay ... because the relevance of our work is questionable.
Well, you don't believe that. I do believe that. Okay. In fact, I argue that in, in my dissertation, that if, you know, Black artistic products are invisible because we don't have the same level of access-
Then they're inherently not viable, or- Unless... Right. No, exactly, unless we change that. Okay. You know, there's a gap in the market. We need to think like entrepreneurs and create that.
Okay. You know? And the reason why that applies to this group of people maybe more than some other folks here locally is because they have resources. They have access to resources. You know, when you're a college professor at the level that- That these people are ... some of my colleagues are-
Right ... you know, they can do some things if they just put their minds to it. Okay. In Columbus, we don't yet have the infrastructure to have that same impact. We can build it, I think.
Okay. You know, I think there is support. So is, who is the onus on, then, to help generate the support, generate this audience, generate those venues? Is it the community as a whole? Is it the artists asking for it more? What is the first step in solving this problem? I think it's a both/and.
Okay. I think arts in general in American culture suffers from the fact that we don't have a foundational understanding of the importance of artistic thinking, of creativity, that it keeps folks out of the box and thinking forward. Right. Well, and it's, it goes back to what you were saying earlier about, you know, we have music and then we have life.
Right. And they are not, and they are separate. Exactly. Right.
Exactly, right? So we push for STEM and not STEAM. So if you want innovation, how do you do that without some kind of creative process? Right. It doesn't happen. Well, and I just wanna point out to sort of bring things full circle that not only were you the kid at 12 who in church was, you know, experimenting with the drums, and people didn't necessarily wanna hear it, you're the charter member of a national organization that's sort of saying, "Guys, you need to get off your asses and do it yourselves."
Right. Right. Right. And, and, and that really is my message here locally. For instance, Holler is a great example of that. Mm-hmm.
And that was Scott's baby, his brainchild. Um, but- And he did good, but I, I would argue that there was not enough community support behind it. Oh, definitely. Yeah.
But that's my point, right? And, and the idea is that I think the onus is on the artist to prove- Mm-hmm ... that, one, it can work. Mm-hmm.
Particularly in our community, 'cause as- So you're saying the onus was on Scott. Well, he... And he did it. Mm-hmm.
He proved that it's viable. It made money. It did well. People supported it. Right. But on the front end, he didn't have the same level of support- Right
... that he would have had he said at the end, and everybody saw it was successful, said, "I'm gonna do it again next year." Right. And I think people would've written checks. Absolutely.
But the fact that he's not gonna do it, now what is the role of the community to say, "You know what? We had this. It was beautiful. It changed something." He has said he's not doing it again? Yeah. Yeah. I didn't know that.
I've, I've been pushing him. Everybody's been pushing him, but he's not gonna do it. You know, and so now that we see that it works- Right ... I think it's the community's role, community's job, really, to ensure that we have something like that that happens regularly. Mm-hmm.
You know, because there are a lot of great artists here, artists of note. Right. And there's no home for us here. Okay.
But that presents an opportunity. It's time to build a house. Yeah. You know? The last thing I would share, uh, kind of along those same lines-
Mm-hmm ... is, you know, I think as Columbus grows, uh, I think I heard recently we're now the 14th largest city. Yes. Uh.
Metropolitan area. Woo-hoo. Yep. That's us. It's our artists who are gonna help us define who we are-
Mm-hmm ... to the world, and I think it's time we started thinking about that. The first thing we have to do is be open to that conversation, number one, and, and, two, be serious about making financial commitments- Yeah ... to bolster our artistic community. We do well with bringing things into our community-
Mm-hmm ... at the expense of what's already here, in many cases. So I think we have the artists, we have the talent, we have the vision within the artistic community that if we could just have a conversation with, you know, the powers that be and say, "This is how we can make Columbus a destination city"- Right ... and not just a flyover.
Do you think it's a conversation that needs to happen, or do you think it's more people stepping up and just doing it? I think it's a both and. Okay. I, I'm, I, I don't really like binaries.
Okay. But in Okay, fair ... in, in, in the, uh, example of Holler though, Scott did it.
Right. And the arts community supported him, and we accomplished something, you know? And now- But he had to prove a lot. Like, let's- But, and I think we're still in that place.
And- Unfortunately ... I don't know how this is coming off in terms of how we're talking about Scott. Yeah.
He did a- Scott's brilliant. He's, he did a fantastic and amazing job, and had to work against... Mm-hmm.
You can listen to the interview that we did that when we were still talking probably a month and a half or two months out, he knew it was gonna happen. Mm-hmm. But he didn't know it was gonna happen. Right.
Like, he, he didn't know if he was going to accomplish his vision, and he did that and more. Right. And see, the thing is, had we been in a more forward-thinking space in terms of the city itself- Never would've had a doubt ... never would've had a doubt.
Yeah. And if Columbus is gonna continue to grow and mature into a major city- Mm-hmm ... then we have to not just be forward-thinking, but be comfortable being uncomfortable.
Yeah. We have to take those kind of risks. Great. Mark, thank you so much for your time. Thank you, Tim.
Thank you for listening to the Confluence Cast presented by Columbus Underground. Again, you can get more information on what we discussed today in the show notes for this episode at theconfluencecast.com. Please rate, subscribe, share this episode of the Confluence Cast with your friends, family, contacts, enemies, your favorite drummer. If you're interested in sponsoring the Confluence Cast, get in touch with us. We can be reached by email at info@theconfluencecast.com. Our theme music was composed by Benji Robinson. I'm your host, Tim Fulton. Have a great week.
Transcript9,835 words
Tim Fulton Ladies and gentlemen, welcome to the Confluence Cast presented by Columbus Underground. We are a weekly Columbus-centric podcast focusing on the civics, lifestyle, entertainment, and people of our city. I'm your host, Tim Fulton. This week I sat down with local composer and drummer, Dr. Mark Lomax II. We discussed Mark's background and projects, and we dove deep in on music. Here is a brief rundown on what we discussed: creating a vision for your artistic expression, the history of Black music in Columbus, the dialogue within music, and specifically how we view music differently than other cultures, how music should be a function of society rather than a byproduct of it, the idea that music unlocks consciousness, the need for support on what Mark calls art music, why it's important to invest in art, and why it's our artists who are going to help us define Columbus to the world. You can get more information on what we discussed today in the show notes for this episode at theconfluencecast.com. Also, the Confluence Cast is on Patreon. Find out how to support this podcast on our website, theconfluencecast.com, or at patreon.com/confluence. The Confluence Cast is sponsored by Art Makes Columbus, Columbus Makes Art, featuring stories about our city's incredible artists, stories full of inspiration, challenge, passion, and success. For videos, articles, an up-to-the-minute calendar of events, and an artist directory, visit columbusmakesart.com, the resource for all things arts and culture in the capital city. Enjoy the interview. Sitting down here with Mark Lomax II, composer, drummer, educator, collaborator, producer. Mark, how are you, sir?
Mark Lomax II I'm fine. How are you, Tim?
Tim Fulton Doing well. How do you introduce yourself to people? You have a day job at the Columbus Foundation. You are also an accomplished composer and drummer, uh, performing with groups o- all over the country, I assume the world.
Mark Lomax II Mm, sometimes. Yeah.
Tim Fulton Okay. Okay. You're also a father.
Mark Lomax II Yeah.
Tim Fulton Uh-
Mark Lomax II And husband
Tim Fulton ... and husband. Tell us about your work and what you are currently working on and what you're trying to accomplish with it.
Mark Lomax II So vocationally, I've been a musician all my life, playing drums since I was two, and became professional at 12. Um, preacher's kid.
Tim Fulton Okay.
Mark Lomax II Uh, my dad's a pastor of a church in Atlanta, and my mother is a music minister, so I grew up working for them-
Tim Fulton Okay
Mark Lomax II ... and still do to a great extent, uh, 'cause you never just, you never outgrow that.
Tim Fulton Right.
Mark Lomax II Um, but, uh, began playing for children's choirs and getting $85 a month, uh, when I was working for my mom.
Tim Fulton That's at 12 though, right?
Mark Lomax II That's at 12.
Tim Fulton So that's not bad.
Mark Lomax II That's not bad at all.
Tim Fulton Right.
Mark Lomax II She didn't have to buy me any video games or- ... anything. And then I became a professional jazz musician, uh, at 14-
Tim Fulton Okay
Mark Lomax II ... uh, playing my first gig with Gene Walker and Hank Marr-
Tim Fulton Okay
Mark Lomax II ... uh, two legendary musicians that were in our community back then, who have since passed. And then I became enamored with drummers like Tony Williams and Elvin Jones and, uh, Max Roach and Ed Blackwell, and being a young, precocious musician, I, I saw, you know, new possibilities in their work, and wanted to emulate, uh, my style, uh, based on, you know, the precedent they had set. And so, uh, trying to do that, uh, it put me in a odd position with local musicians-
Tim Fulton Okay
Mark Lomax II ... 'cause I was experimenting a lot-
Tim Fulton Okay
Mark Lomax II ... and they didn't want that. They just wanted you to show up and play the gig.
Tim Fulton Because you were, you were the young precocious one who was, like, trying to change things that were already established, is what you're saying.
Mark Lomax II Exactly.
Tim Fulton Gotcha.
Mark Lomax II Exactly. So I've never been one for, uh, structure. I, I'll lead people who, you know, are leaders-
Tim Fulton Mm-hmm
Mark Lomax II ... but I won't lead, uh, or follow fools.
Tim Fulton Okay.
Mark Lomax II So a lot of musicians, they, you know... I won't say they're fools, but they're foolish-
Tim Fulton Uh-huh
Mark Lomax II ... you know, in the sense that they don't create a vision for their own artistic expression.
Tim Fulton Okay.
Mark Lomax II You know, you listen to the records and you say, "I wanna play like Miles Davis," and then you're 60 years old playing like Miles Davis, but Miles Davis never tried to play like Miles Davis.
Tim Fulton Right. Well, he never kept playing like Miles Davis, I guess.
Mark Lomax II Well, that, that's what I'm saying.
Tim Fulton Right.
Mark Lomax II You know, so he established Miles with, uh, Charlie Parker in the '40s and '50s-
Tim Fulton Mm-hmm
Mark Lomax II ... but by the late '50s he had become a different Miles, and in the mid '60s he was a different Miles. In the '70s, he yet again changed.
Tim Fulton Yes. I have those albums at home.
Mark Lomax II Yeah.
Tim Fulton I don't know why my parents wanted them, but they certainly did.
Mark Lomax II Right. And, and you know, all the great musicians, the great artists-
Tim Fulton Mm-hmm
Mark Lomax II ... you know, around the world have always evolved.
Tim Fulton Mm-hmm.
Mark Lomax II And that's one of the earlier lessons I took from that. And, and in trying to continually evolve, you know, it often put me at odds with the, quote-unquote, "jazz establishment."
Tim Fulton Okay. You're an adult man in your, what, late 30s?
Mark Lomax II Yeah.
Tim Fulton Okay.
Mark Lomax II I'm artistically still a kid.
Tim Fulton Right. But you, so- What I'm saying is you've been doing this for 25 years at this point.
Mark Lomax II Right, right.
Tim Fulton Talk about your training a little bit. Was it pretty much self-taught from, you know, 12 to 14?
Mark Lomax II So, uh, yeah, I was self-taught, uh, just watching drummers at church.
Tim Fulton Okay.
Mark Lomax II And then a great guy named James Elliot, who's local, uh, he was a drummer. He came back from LA, he was playing with, uh, Jimmy Smith, and we were playing at a church my mother and I called Centenary United Methodist.
Tim Fulton Okay.
Mark Lomax II And James, I, I think that was his home church. That's the church his mother went to.
Tim Fulton Okay.
Mark Lomax II And he heard me play, and he heard something in that playing, and he convinced my mom to let him take me to a club.
Tim Fulton Okay.
Mark Lomax II And so, uh, I was 12 or 13 at the time, and that's how I met Hank Marr and Gene Walker.
Tim Fulton Okay.
Mark Lomax II Because, uh, James took me to Jazz and Eggs. So my mom wasn't cool enough at that time yet to let me go out to a nightclub-
Tim Fulton Right
Mark Lomax II ... but she would let me go to Jazz and Eggs, which was a jam session, uh, Saturday mornings from-
Tim Fulton Okay
Mark Lomax II ... uh, like 10:00 to 1:00.
Tim Fulton Probably a little bit more family-friendly.
Mark Lomax II E- exactly.
Tim Fulton Right.
Mark Lomax II It was at the Marble Gang, and, uh, you know- Everybody was there, all the local musicians just soaking up, you know, the great vibration and, uh, the history that Gene and Hank and others like Billy Brown, the drummer, uh, brought to the stage. And so, you know, James showed me how to hold the stick in a traditional d- grip, and taught me how to swing, and introduced me to Billy Brown. And I got to just sit and stare. Literally.
Tim Fulton Okay.
Mark Lomax II I'm the kid in the room just, you know, eyes out of his head watching Billy Brown and all these drummers get up there and play in a style that I had never heard before.
Tim Fulton Okay.
Mark Lomax II And then I bought the record Miles Smiles as a result of that engagement, and I heard a, a young, I think he was 16 or 18 years old, Tony Williams.
Tim Fulton Okay.
Mark Lomax II You know, just, my whole world opened up.
Tim Fulton Okay.
Mark Lomax II You know, where, you know, the drums have a very utilitarian function-
Tim Fulton Mm-hmm
Mark Lomax II ... and, and-
Tim Fulton Well, some see it that way, I imagine
Mark Lomax II ... well, in church music.
Tim Fulton Okay.
Mark Lomax II Right? Uh, in this other expression that has been called jazz, I heard a kid, Tony Williams, driving the band and, you know, creating options artistically-
Tim Fulton Mm-hmm
Mark Lomax II ... that you could hear other musicians in the band picking up on, and then there's a dialogue. And I heard that right away, which I don't know if that's weird or unique, but it just struck me as, you know, the drums then had a voice.
Tim Fulton Okay.
Mark Lomax II And so from then, I didn't, I still didn't have formal training-
Tim Fulton Mm-hmm
Mark Lomax II ... but I, I started listening more to African drumming.
Tim Fulton Okay.
Mark Lomax II Uh, 'cause I was familiar with the concept of the talking drum.
Tim Fulton Mm-hmm.
Mark Lomax II Where drums, uh, particularly in, uh, West African cultures, uh, speak the dialect of the people be- 'cause it's a tonal instrument.
Tim Fulton Okay.
Mark Lomax II You can change the pitches.
Tim Fulton Mm-hmm.
Mark Lomax II And, uh, and, and then, you know, just listening and learning and, and, and experimenting, you know?
Tim Fulton Great.
Mark Lomax II To the point where church people w- didn't like to hear me play 'cause I was experimenting everywhere-
Tim Fulton Okay
Mark Lomax II ... in church, too. Um, and then I had my first formal lesson when I got to college.
Tim Fulton Okay. And so you were, we were talking a little bit before we got on mics that we both went to Fort Hayes.
Mark Lomax II Mm-hmm.
Tim Fulton You weren't getting formal training there.
Mark Lomax II I didn't even play drums at Fort Hayes. I played piano.
Tim Fulton Okay.
Mark Lomax II I played piano in the, um, jazz ensemble.
Tim Fulton Okay.
Mark Lomax II And I played flute in the, uh, concert band.
Tim Fulton Okay. And so where did you seek out training in college?
Mark Lomax II Well, I, I got a full ride to Ohio State the first time I went there-
Tim Fulton Okay
Mark Lomax II ... um, to play drums as a, a jazz studies major.
Tim Fulton Okay, cool. And so you've chosen to stay in Columbus and to be a professional musician. Talk about some of the projects that you've worked on or what you're working on now.
Mark Lomax II Yeah. So, uh, I did choose to stay in Columbus because when my wife was pregnant with our oldest daughter-
Tim Fulton Mm-hmm
Mark Lomax II ... uh, we were on the road, and it just didn't work. She said, "Either you're gonna come back here-
Tim Fulton Mm-hmm
Mark Lomax II ... and, and take care of your family or, you know, you can figure the rest out on your own."
Tim Fulton Right.
Mark Lomax II So, you know.
Tim Fulton I love you, babe, but.
Mark Lomax II Exactly. So being that I love her-
Tim Fulton And your family
Mark Lomax II ... and my family, I, I did decide to come back, and that's when I-
Tim Fulton Full disclosure, your wife is sitting in the room.
Mark Lomax II She's in the room.
Tim Fulton Right, so.
Mark Lomax II So but that's, that's how the story goes.
Tim Fulton That would not change anything that you say.
Mark Lomax II No, no. But, uh, so int- my intention was actually to move to either New York or New Orleans.
Tim Fulton Okay.
Mark Lomax II Uh, but when we were on the road during that time in '01, uh, I got to see the business for what it really was.
Tim Fulton Mm-hmm. And so just timeline, y- you're fresh out of college at that point.
Mark Lomax II No.
Tim Fulton Okay.
Mark Lomax II I was still... I left college, actually.
Tim Fulton Okay.
Mark Lomax II I dropped out to go and, and just kinda be a musician for a little while.
Tim Fulton Okay.
Mark Lomax II 'Cause I, I-
Tim Fulton But you are in your early 20s, and you're on the road.
Mark Lomax II Yes. Yes.
Tim Fulton Got it.
Mark Lomax II I like to learn. I like to read. I was reading Dostoevsky and James Cone, who's a theologian, when I was 14, 15 years old.
Tim Fulton Okay.
Mark Lomax II So that wasn't the issue.
Tim Fulton A little heavy stuff.
Mark Lomax II A little bit. But, you know, and I, I was trying to connect with my dad, who's a world-renowned theologian.
Tim Fulton Okay.
Mark Lomax II Um, but I felt like college was sterile. I felt as an artist who had been a professional for a while-
Tim Fulton Right
Mark Lomax II ... by the time I got to college, that I re- wasn't really being fed-
Tim Fulton Mm-hmm
Mark Lomax II ... the information that I thought was gonna lead me or help me get to what I was hearing in my head artistically.
Tim Fulton Well, and I think Ohio State's a little bit of a different experience for people who especially grew up in an urban school system, and especially-
Mark Lomax II Yeah
Tim Fulton ... Fort Hayes, which is-
Mark Lomax II Yeah
Tim Fulton ... the actual physical structure is a series of buildings that is not unlike a small college campus.
Mark Lomax II Exactly. Exactly.
Tim Fulton And so you go to Ohio State, and you are put in lines, and you have a number. And you, it's not prison, but you are certainly-
Mark Lomax II It feels like it.
Tim Fulton You are certainly told where to go.
Mark Lomax II Right.
Tim Fulton And there isn't a whole lot of interaction, at least when you first get there as a freshman or even a sophomore, a whole lot of interaction with the people that are teaching you. There's this level of separation with, like-
Mark Lomax II Well-
Tim Fulton ... the TAs 'cause it's just so big.
Mark Lomax II Yeah, but that wasn't the case in the School of Music.
Tim Fulton Oh, okay.
Mark Lomax II The School of Music, that's absolutely the case in the general courses.
Tim Fulton Okay.
Mark Lomax II But the School of Music is still very small.
Tim Fulton Okay.
Mark Lomax II If you think about Indiana University, I just, as, I think it's another Big Ten school-
Tim Fulton Mm-hmm
Mark Lomax II ... if I remember. Um, their school of music has 2,500 students.
Tim Fulton Okay.
Mark Lomax II Five orchestras. And OSU has one orchestra. Uh, the last time I, I knew this number, uh, because I saw it somewhere, it was, like, less than 300. It was, like, 220-
Tim Fulton Mm-hmm
Mark Lomax II ... 225 students total.
Tim Fulton Well, I remember seeing the practice rooms at one point when I was working at the Wexner Center, and I was like, "This is-"
Mark Lomax II This is it?
Tim Fulton "... this is it? This is all they have."
Mark Lomax II Yeah.
Tim Fulton Wow.
Mark Lomax II And so you brought up Fort Hayes, which is very interesting in terms of that transition, uh, to being a full-scholarship student, merit, all that kind of stuff.
Tim Fulton Right.
Mark Lomax II And then not feeling fulfilled.
Tim Fulton Well, and so before you get into it, Fort Hayes, just for those that don't know who may be transplants to Columbus, Fort Hayes is the arts-focused high school.
Mark Lomax II Mm-hmm.
Tim Fulton It's a lottery school only within Columbus City Schools.
Mark Lomax II Mm-hmm.
Tim Fulton So.
Mark Lomax II Mm-hmm.
Tim Fulton And go on.
Mark Lomax II And so my home school was Brookhaven.
Tim Fulton Okay.
Mark Lomax II Which is now closed.
Tim Fulton Mm-hmm.
Mark Lomax II So grew up in Linden Went to Linden Elementary-
Tim Fulton Okay
Mark Lomax II ... on Westerville and then went to Crestview Middle School-
Tim Fulton Okay
Mark Lomax II ... on Webber, which is also closed. Crestview is, I think now it's some kind of alternative school.
Tim Fulton I think it's a charter school now.
Mark Lomax II Charter school.
Tim Fulton Yeah.
Mark Lomax II And then I went to Brookhaven.
Tim Fulton Mm-hmm.
Mark Lomax II And then Fort Hayes for those vocational years.
Tim Fulton Right.
Mark Lomax II The junior and senior years. And, you know, to his credit, Jim Maneri was our teacher.
Tim Fulton Mm-hmm.
Mark Lomax II He's a, he's a local musician that travels a lot and, and runs bands.
Tim Fulton And you can see him at the Dude Opera every-
Mark Lomax II That's right. That's right
Tim Fulton ... every July 4th.
Mark Lomax II Um, eh, you know, he gave us a lot by not telling us a lot.
Tim Fulton Mm-hmm.
Mark Lomax II You know, he trusted us as musicians.
Tim Fulton By teaching you.
Mark Lomax II Right. Exactly.
Tim Fulton Exactly.
Mark Lomax II You know, I remember the first day at Fort Hayes. He comes in and he drops a stack of tunes on the piano, and this was like a Wednesday.
Tim Fulton Okay.
Mark Lomax II I think when sch- the day school started-
Tim Fulton Mm-hmm
Mark Lomax II ... for that program, and he said, "You have a performance on Friday. I need you to arrange two sets worth of music." And he left us alone.
Tim Fulton And some of you had never even arranged things before.
Mark Lomax II E- exactly.
Tim Fulton Right.
Mark Lomax II Most of us hadn't.
Tim Fulton Okay.
Mark Lomax II Had no clue. So it forced us to research-
Tim Fulton Mm-hmm
Mark Lomax II ... 'cause we had to get a sense of what the original work sounded like. It forced us in two days to become a band.
Tim Fulton Okay.
Mark Lomax II You know, because you had to hear everybody's ideas and then settle on the, the approach for all the arrangements that worked together, and then you had to manage your time.
Tim Fulton Yeah.
Mark Lomax II Because we were only there three and a half hours every day.
Tim Fulton Right.
Mark Lomax II So from the time he dropped the music to the time it was time to play, we literally had less than 10 hours to put two sets together, and we had just met each other.
Tim Fulton How much forethought there must have been in that process to s- 'cause the... what that truly teaches you is not necessarily to be mu- musician, but to be a good working musician.
Mark Lomax II Right. Right.
Tim Fulton To be able to go into a situation and say, "Okay, what has to get done here?"
Mark Lomax II Exactly.
Tim Fulton And your hand's not gonna get held, and you're not, you know... It's not about style at that point. It's actually about creating a product-
Mark Lomax II Exactly
Tim Fulton ... that, that, that goes out into the world.
Mark Lomax II And so having been in a position as a working drummer in all styles, when I was a teenager, I was in a rock band, uh, I was in gospel groups, I was in a country folk band.
Tim Fulton Okay.
Mark Lomax II I, I mean, I played everything, reggae, uh, hip hop, whatever the case may be. Anything I could play, I played.
Tim Fulton Okay.
Mark Lomax II You know, and then getting in an environment at Fort Hayes where now it was beyond just the instrument. You had to think about putting together a performance.
Tim Fulton Mm-hmm.
Mark Lomax II And what, how to present yourself as professional musicians, right? Because you're getting paid, but you have to present a product, to your point. And then you get to Ohio State, where it wasn't that.
Tim Fulton Okay.
Mark Lomax II It was, "Here's your syllabus. These are the, these are the tunes you're gonna play. You're gonna play them this way because we're looking to grade you in this way." And I-
Tim Fulton And so it w- for them, it was almost about, not to put words in your mouth, but about the repetition of this act so that you could become proficient in playing this one thing.
Mark Lomax II Yeah. A- and-
Tim Fulton And not necessarily-
Mark Lomax II ... from a very narrow perspective
Tim Fulton ... and not working with other people.
Mark Lomax II Exactly.
Tim Fulton And that's not what being a musician is about.
Mark Lomax II At all, which is why I take issue with the term jazz, because since jazz programs have kinda proliferated through the academic space, uh-
Tim Fulton Right
Mark Lomax II ... from the mid-'70s-
Tim Fulton And the study of jazz
Mark Lomax II ... and the study of jazz-
Tim Fulton Right
Mark Lomax II ... in a codified way.
Tim Fulton Mm-hmm.
Mark Lomax II Right?
Tim Fulton And to be clear on what you mean by codified, it is viewed-
Mark Lomax II It's in books.
Tim Fulton It is viewed one way.
Mark Lomax II Right.
Tim Fulton It is not-
Mark Lomax II Right.
Tim Fulton Yes, jazz is musical interpretation, but it is not interpreted anymore.
Mark Lomax II Exactly.
Tim Fulton It is presented as these are what scholars say about it.
Mark Lomax II Exactly.
Tim Fulton Much like modern art.
Mark Lomax II Even contemporary classical music.
Tim Fulton Mm-hmm.
Mark Lomax II I mean, the reason why we don't have orchestras p- playing, you know, living composers as much as I think as a composer they should-
Tim Fulton Mm-hmm
Mark Lomax II ... is because the rep you learn in school are all dead composers.
Tim Fulton Mm-hmm.
Mark Lomax II It's very rare, and, and in fact, I would think it's a privilege to be in a program where you're playing as much contemporary music as you are music from the standard rep.
Tim Fulton Mm-hmm.
Mark Lomax II Regardless of the art music genre, whether it's what we call jazz or classical, right? And so I make a distinction between jazz and art music, particularly in the African American tradition, because jazz now to me represents what you're learning out of a book in a classroom.
Tim Fulton Okay.
Mark Lomax II And it takes both the performative and the communal and communicative aspects-
Tim Fulton Right
Mark Lomax II ... away from the music, which you really find in the blues. Uh, and that's not really taught or valued as much as, you know, complex scales, chord changes-
Tim Fulton Well, there was a movement-
Mark Lomax II ... things like that
Tim Fulton ... behind it, though. The jazz movement was seen very differently than the blues movement, right?
Mark Lomax II It depends on who was looking-
Tim Fulton As-
Mark Lomax II ... and observing.
Tim Fulton Okay.
Mark Lomax II Right? So if, if you read most of the literature on Black music in America-
Tim Fulton Mm-hmm
Mark Lomax II ... it's not written by Black people.
Tim Fulton Right.
Mark Lomax II Right? So you have a perception on the outside looking in, and then kinda these values, right or wrong, you know, being placed on the product.
Tim Fulton Okay.
Mark Lomax II You know, from Gunther Schuller to any- I mean, name any- anybody. Then you have scholars who are African American like, uh, Guthrie Ramsey-
Tim Fulton Mm-hmm
Mark Lomax II ... at University of Pennsylvania, um, even Bill Banfield at, uh, Berkeley College of Music, you know, who are not only practitioners-
Tim Fulton Mm-hmm
Mark Lomax II ... of the art form, but they were raised in the culture that created the art form.
Tim Fulton Okay.
Mark Lomax II Right? And so they are able to-
Tim Fulton Inherently, they have more authority-
Mark Lomax II Inher- right
Tim Fulton ... to speak on it.
Mark Lomax II Well, not just the authority, but the experiential aspect-
Tim Fulton Mm-hmm
Mark Lomax II ... that brings to life the three dimensions of the music itself. You, you gotta think, in African tradition, music was functional.
Tim Fulton Okay.
Mark Lomax II There was no art for art's sake that we hear, you know, composers like Mahler and Wagner and folks like that talking about.
Tim Fulton Okay.
Mark Lomax II You know, music in, in the African tradition across the continent, so we can't generalize-
Tim Fulton Right
Mark Lomax II ... you know, was a function of the society. You know, if you're born, there's music. If you die, there's music. If you're sick, there's music. If you... Whatever the case may be, right? You get married, there's music.
Tim Fulton Right.
Mark Lomax II Uh, if you're going to war, there's music. If you're hunting, there's mu- I mean, it was a function. There was no separate Word even for music, dance, or even magic.
Tim Fulton Okay.
Mark Lomax II You know? But here in the Western world, you know, we have these distinct binaries.
Tim Fulton Okay.
Mark Lomax II You know? Like, uh, high art, low art.
Tim Fulton Mm-hmm.
Mark Lomax II And that applies to music. Um, you can think about, you know, sacred and secular.
Tim Fulton Yeah.
Mark Lomax II You know, again, that didn't exist in Africa.
Tim Fulton Right.
Mark Lomax II You know, and so you, you, when you're looking into a culture, you know, even if you've been in the midst, it's still hard to really understand some of those things that aren't spoken. You know, gospel music-
Tim Fulton Mm-hmm
Mark Lomax II ... as different from, uh, the traditional congregational approach to worship music where everybody in the church sang. You know, gospel music was a creation of a musician, uh, who was a blues musician.
Tim Fulton Okay.
Mark Lomax II And he brings the blues aesthetic, performance style, uh, everything into the church.
Tim Fulton Mm-hmm.
Mark Lomax II Because he gets saved, then the whole thing changes. And there's an issue there because he's coming from, quote, unquote, "the world"-
Tim Fulton Right
Mark Lomax II ... into a sacred space.
Tim Fulton Mm-hmm.
Mark Lomax II But his thing was, Tommy Dorsey was his name, if he, if he got saved-
Tim Fulton Mm-hmm
Mark Lomax II ... but he has this training, right?
Tim Fulton This background that he's bringing.
Mark Lomax II This background, but now the inspiration for that product, that artistic product, is divine.
Tim Fulton Right.
Mark Lomax II You know, does- doesn't that make the product sacred? You know.
Tim Fulton I- inherently-
Mark Lomax II Inherently
Tim Fulton ... one would think.
Mark Lomax II Right. But we've now in the West had this tension-
Tim Fulton Mm-hmm
Mark Lomax II ... between sacred, secular, high, low, all this other kind of stuff. And, and my point in all that is Black music in general does not have that if you're looking at it through the lens, uh, and lineage of African, particularly West African music.
Tim Fulton Okay.
Mark Lomax II It's only having been socialized with the European wor- or within the European construct that now this tension surfaces.
Tim Fulton I see.
Mark Lomax II 'Cause if you think about the '50s, all of our pop singers, R&B singers were from the church.
Tim Fulton Right.
Mark Lomax II That, that sound defines-
Tim Fulton Mm-hmm
Mark Lomax II ... the '50, '60s, and '70s, and even the '80s, you know, if you think about, uh, Luther Vandross and-
Tim Fulton Okay
Mark Lomax II ... and folks like that.
Tim Fulton Yeah. I wanna take a quick break here and play a track from your recent project that just came out in June, Drumversations.
Mark Lomax II Yeah.
Tim Fulton What are we gonna listen to first here?
Mark Lomax II You mentioned that you had worked with, uh, Dionne.
Tim Fulton I did. Dionne Custer Edwards, she and I worked together at the Wexner Center. She's an educator there, also a spoken word artist as well.
Mark Lomax II Mm-hmm.
Tim Fulton And here's Verity Rhythm off of Drumversations.
Mark Lomax II Da, da, da. Da, da, da. Da, da, da. Da, da, da. Sweet song of, sweet song of rhythm. Sweet song of, sweet song of rhythm. Sweet song of, sweet song of rhythm, rhythm. Sweet song of, sweet song of rhythm. Sweet song of... Sweet song of discord. I enter this space, throat full of resistance. Some whisper thick wisdom, crowds around me. Protest chant channels bright and sour notes, a strand of golden beads. I trespass, stand in this space adjacent to story or struggle. Voice a weathered thread, small in the work of just, belly full of season and leaf fall. Song. Sweet song of, sweet song of rhythm, rhythm. Sweet song of, sweet song of rhythm, rhythm, rhythm. We all have heavy lifting inside these broken hearts. One day, sharp lines will lie in lightning, shutter sky, a gaping wound. I come with numb and swollen self. My dignity competes with bell and clutter. Slow rumble of fear and brave. Salt granules swallowed inside rain or rolling tide clog and disorder the tune of gray sky Ball and chain, black eye. With one pen, one life, full of gleam and tear, I seek some crooked letter trail to the truth. What must I do? What must I do? What must I do? What must I do? What must I do? What must I, what must I do? What must I, what must I do? What must I, what must I do? What must I do? What must I... Sweet what, sweet song of what must I, sweet song of what must I do? Sweet song of what must I do? Sweet song of rhythm, rh- what must I do? What must I do? What must I do? What must I do? What must I do to be human, human, human, human, human.
Tim Fulton That again was Verity Rhythm off of Drumversations by our guest here, Mark Lomax II. Talk about that project and what it is, what it means for you.
Mark Lomax II So we, we spoke earlier about the talking drum.
Tim Fulton Yeah.
Mark Lomax II And a few years ago, I started to shift again-
Tim Fulton Okay
Mark Lomax II ... in terms of, uh, wanting to find m- a voice for my approach to the instrument, the drum set, that was unique-
Tim Fulton Okay
Mark Lomax II ... to, to not just my worldview, but how I hear music. And again, looking to Africa as a source of inspiration, the talking drum just came back to me.
Tim Fulton Okay.
Mark Lomax II And the notion that, you know, after going through, um, the rite of passage, oftentimes initiates got drum names.
Tim Fulton Okay.
Mark Lomax II And so if there was a gathering or the elders wanted to summon someone, they would beat out their name on the drum.
Tim Fulton Right.
Mark Lomax II You know, and the fact that you could have actual, real, understandable dialogue with a drum-
Tim Fulton Right
Mark Lomax II ... you know, that within the cosmology of the culture represents the first ancestor or the voice of God, was appealing to me. Because in the West, in America, in Black popular music, in American popular music generally, you know, the drum still has, uh, a background function, utilitarian function of keeping the beat so people can dance.
Tim Fulton Right.
Mark Lomax II Which is great. I don't, I don't have anything against that, and it's an art in and of itself.
Tim Fulton That's its job within this construct.
Mark Lomax II Right, within that scope, right?
Tim Fulton Right.
Mark Lomax II But then I started thinking about concepts like internalized oppression and surplus powerlessness.
Tim Fulton Okay.
Mark Lomax II You know, they are concepts within the realm of sociology and psychology that suggest that a people who have been under an oppressive regime for any amount of time will often become socialized to oppress themselves. So then their behaviors manifest the output that, uh, an oppressor would expect from people that they were oppressing, right? So you think about, I grew up in Linden, and you see a lot of people in neighborhoods like Linden, uh, who say, "Well, this is it."
Tim Fulton It becomes their expectation.
Mark Lomax II It becomes their expectation, right? I believe that music is not only the healing power of the universe or healing force of the universe, to quote Albert Ayler, I also think that music unlocks the key to consciousness.
Tim Fulton Okay.
Mark Lomax II Because it's vibration, it's energy.
Tim Fulton Mm-hmm.
Mark Lomax II And so the intention of the artist, the composer, the performer, has a lot to do with how that music interacts with human physiology-
Tim Fulton Well, it's connection, right?
Mark Lomax II ... in terms of the audience. It's connection.
Tim Fulton Yeah.
Mark Lomax II But it's at a higher level that we don't often understand it. Higher level in terms of vibration, lower level in terms of consciousness.
Tim Fulton Okay.
Mark Lomax II Because a lot of the music, uh, interacts with people, the listener, at a subconscious level.
Tim Fulton Okay.
Mark Lomax II You know, so if you think about, uh, contemporary hip hop, the beats that they're using in trap music are-
Tim Fulton Mm-hmm
Mark Lomax II ... slowed down African rhythms.
Tim Fulton Yes.
Mark Lomax II It's the agogic timeline. It's, it's all of that. I mean, I could speed it up and it would sound like a West African drum choir. And so I think genetically, you know, African Americans particularly are predisposed to the conversation that that rhythm has with our bodies.
Tim Fulton Okay.
Mark Lomax II And so it brings down certain filters.
Tim Fulton Okay.
Mark Lomax II When those filters are down-
Tim Fulton And this is evolutionary, I assume, right?
Mark Lomax II I think so.
Tim Fulton Okay.
Mark Lomax II I think so. That's what my research tells me.
Tim Fulton Okay.
Mark Lomax II Um, but-
Tim Fulton Is this a popular theory?
Mark Lomax II No, it, it-
Tim Fulton Okay.
Mark Lomax II I, I have-
Tim Fulton This is, this is all-
Mark Lomax II I'm arguing with people all over the country
Tim Fulton ... this is all Dr. Mark Lomax II.
Mark Lomax II Yeah, exactly.
Tim Fulton Okay, cool.
Mark Lomax II Um, based on cymatics. Cymatics is the study of how vibration affects human physiology.
Tim Fulton Okay.
Mark Lomax II Uh, so we're predisposed to rhythm. Human beings are, period.
Tim Fulton Right.
Mark Lomax II So when you get a rhythm that has historical significance, even spiritual significance, it brings down certain filters, and then you put content that's not necessarily healthy over top of that rhythm, then it creates-
Tim Fulton And then it automatically translates and becomes a part of-
Mark Lomax II There you go
Tim Fulton ... subconsciously of, "This is what I identify with."
Mark Lomax II Exactly, and we, we have scientific proof of this-
Tim Fulton Okay
Mark Lomax II ... in the work of, uh, Dr. Masaru Emoto. Uh, there's a great documentary on, uh, YouTube called Messages from Water, and he actually wrote a book of the same title.
Tim Fulton Okay.
Mark Lomax II Where he gets, uh, people in Japan together to bless water. And when they bless the water, first of all, it's regular tap water.
Tim Fulton Mm-hmm.
Mark Lomax II And he puts it under a microscope, you can't see anything. It's just kinda water, clear. People bless it, he freezes it, put it under the microscope again, it has these beautiful geometric shapes.
Tim Fulton Okay.
Mark Lomax II Right, where first it had nothing, it was clear. After it was blessed, it has these beautiful shapes, right? Um, then they take the same tap water and they curse it, and when he looks at it again under the microscope, it has these disfigured shapes.
Tim Fulton Okay.
Mark Lomax II So what does that tell us? It tells us that not only do our words have meaning, but the intention behind the word-
Tim Fulton Mm-hmm
Mark Lomax II ... has meaning. Therefore, the extension of that idea to music makes sense based on that kind of art- uh, scientific work.
Tim Fulton And so talk about then Drumversations-
Mark Lomax II So the Drumversations-
Tim Fulton And how does that translate?
Mark Lomax II Yep. So the idea of the drums and their function I'm thinking, well, if these rhythms have some kind of intuitive or subconscious, uh, meaning for us, you know, but we're not intending or using an intention that's healthy-
Tim Fulton Mm-hmm
Mark Lomax II ... how do we then understand the language that's bad for us versus the language that's good for us?
Tim Fulton Okay.
Mark Lomax II And going back to the talking drums, the talking dr- we had active conversations with the instrument-
Tim Fulton Right
Mark Lomax II ... where now we don't.
Tim Fulton Okay.
Mark Lomax II So we've forgotten the language of the instrument, and as a result, I think our collective conscious and health is at risk.
Tim Fulton Okay.
Mark Lomax II And so if you think about the difference in rhythms between African and European, you know, it's stark. You know, European is fairly linear, a two-beat system, one, two-
Tim Fulton Mm-hmm
Mark Lomax II ... military march. It's-
Tim Fulton Right
Mark Lomax II ... boom, it's very static. Whereas African is 12, six threes.
Tim Fulton Okay.
Mark Lomax II So where the, uh, European is going in the strict one, two, one, two, the African is going one, two, three, one, two, three, one, two.
Tim Fulton Okay.
Mark Lomax II Right? And why that's important is because that six or that 12 is in vibration or rhythm with the Earth-
Tim Fulton Okay
Mark Lomax II ... the way the Earth spins, and if you think about that linear European rhythm, the African rhythm runs a circle around it. And so it connects every so often, but there's so much room and things to do, and it's the circle, the circle of life. There's all of this stuff that you can connect-
Tim Fulton Right
Mark Lomax II ... to that form of rhythm. The four or the two that's in European music is there, too.
Tim Fulton Right.
Mark Lomax II It's all-encompassing, whereas the linear rhythm leaves something out, the African rhythm is all-inclusive, right? So it has a lot to do-
Tim Fulton But it is all connected.
Mark Lomax II It, I, th- that's my point.
Tim Fulton Right.
Mark Lomax II So whereas I think therefore I am is a European construct, I am because you are is an African construct. So again, that all-encompassing, all-inclusive, we are here because we are here.
Tim Fulton Right.
Mark Lomax II Not I, me, right?
Tim Fulton And this is a lot of your spirituality, too, though, right?
Mark Lomax II Yeah, it does.
Tim Fulton I mean-
Mark Lomax II And, and, and it's not Christianity necessarily. I mean-
Tim Fulton Okay
Mark Lomax II ... I grew up in that space. But the drums-
Tim Fulton Do you go to church now?
Mark Lomax II No.
Tim Fulton Okay. I'm just curious.
Mark Lomax II I'm a, I'm a preacher's kid, and I, I'm, I'm probably-
Tim Fulton No fe-
Mark Lomax II ... my feet would burn up if I
Tim Fulton Heard, heard too many times.
Mark Lomax II But, you know, the idea is if the, if the role of the drum was not only to communicate between people and the universe or God or however you wanna describe that-
Tim Fulton Mm-hmm
Mark Lomax II ... energy, but to heal-
Tim Fulton Okay
Mark Lomax II ... then you have to get people to a point where they understand the language of the instrument so they can be open to that healing, right? So I wanted to do something completely different from the functional aspect of the instrument. The Drumversations, what led up to that, three albums of solo drum set music-
Tim Fulton Okay
Mark Lomax II ... where I was really exploring the, a new, for me, language of the instrument, and then I wanted to apply that to voice, the nomo, the sound, the intention, uh, that comes from artists who I know are writing from a particular perspective. And so that's what Drumversations is. It's a conversation between the poet-
Tim Fulton Mm-hmm
Mark Lomax II ... and the human voice and the drum, and the voice therefore, uh, you know, by extension of the universe. And so the next iteration of Drumversations will be me playing the poems without the voices.
Tim Fulton Okay.
Mark Lomax II Developing a language on the instrument that can be hopefully understood by people who wanna put the time in-
Tim Fulton Right
Mark Lomax II ... to learn that new language.
Tim Fulton Okay.
Mark Lomax II You know.
Tim Fulton I wanna put a pin on this and just play one more piece from Drumversations, the Scott Woods piece. Scott was on the Confluence cast a couple of months ago, uh, at the time for Holler 30. So let's listen to Scott Woods' piece.
Mark Lomax II Boy, what you smiling for? They love it when we smile. Love it. Boy, oh, what you smiling for? You love it when we smile. You know you love it. This your house? This your club? You should see my place. It's a hovel. It's a shack. You like this suit? Cost me six months rent. My lady ain't seen me one night this week out here smiling, 'cause you love it when we smile. Can't get the gig without the smile. How you play the blues smiling? How you play that? Got our swing from poplar trees. Put it in them drums, the sticks and the shells. Bet you can't hear the wind in them side sticks from all this smiling we do. Lips cracking across dry teeth. A march of tombstones bleached in the sun. Breathe through your nose all night 'cause your mouth a gate. Boy
Mark Lomax II Smilin' for? Don't you know where you are? It ain't called the Cotton Club for nothin'. Pick them sticks. Pick them taps. Pick them lights. Burn that cork till it make your teeth white when you smile in all that darkness. Ain't seen a dentist in years. Teeth so white, he can order drinks at the bar. How you do that, boy? Make your teeth white out of thin air. Must be all that practice you do, all that smilin' you have to muster before you plow, before you strike, before you strum, before you pick. Boy, what you smilin' for? Don't you know when you are? Oh, oh, I get it. That's what it's about. Could always be worse. You could have to work for a non-livin'. How much air you suck through them teeth when they call you out your name? All of it, I bet. Can't see how anybody can breathe in here. All that disdain sopped up in your mouth like Mississippi gravy in a biscuit. Don't you know who you are? No. Don't you know what you are? No. There's policy and procedures, then there's rules. Number two, you ain't never supposed to talk back, not to the dishwasher, to the valet, to the bouncer. They step on your shoes, and that's just another tooth to fit into your face. Guess what number one is. Boy, what you smilin' for? 'Cause you know what this is? This an opportunity. You get to dance all night. You was gonna do that anyway, wasn't you, boy? Dancin'. Wish you could dance in here. Best be on that stage, smilin'. You wanna tap on that sand in here, make sure you got a broom. Initiative cost, and you don't make but so much an hour. Did I say hour, like you had a choice to leave early? That one's on me. Stay right there. Boy, you know the words, right? Let me hear you say them. Yes, sir. Yes, ma'am. Yes, sir. Yes, ma'am. What you smilin' for? Spare change? Tips? An offering? Here's a tip. Smile for your life, boy. You got it now. Got that smile burnin'. Share that smile. They know the words. Watch. After me. Is you is. Is you ain't. Is you is. Is you ain't. Is you is or is you ain't my master. My master. See how we do? Sneak it on in. Slide on your belly under the brush. Wait for the moonlight to get just right, then you break for it, faster than a dog, faster than a horse, faster than a bullet, faster than a river going the other way, faster than a moonbeam wants to pick you up, take you over there. Where? Over there. Where? Over there. Look. There's a fire over there. They dancin' over there. Babies, lovers, the blackest sculptures you've ever seen, onyx in motion, fine art. Won't see its kind for another 400 years, all beautiful and ablaze like that. You gonna be able to buy it off the street one day, right at a flea market. It's gonna speak to you, and you ain't gonna know what it's sayin', but you know it's sayin' somethin' slick, somethin' under brush, bush tongue, drum tongue, runnin' away tongue, a tongue fallin' out its mouth, out of breath as it runs, every step a new land, another place you are not sure you should be. Mousetrap in a bear trap. Once you see it, you reach down, pick your tongue up off the soil and silk dust it off before you roll it up, set it gently back into the cage of your demeanor and need, and you smile. Boy, what you cryin' for? This a good job. This a good gig. Boy, what you dyin' for? Ain't we been good to you? Ain't we been just? Don't you matter? Boy, what you fryin' for? All crime is equal under the eyes of the Lord. Got a pillow on his chair just for you. Boy, what you lyin' for? Keep your back straight before that flag. Put your hand over your heart you lucky to have. Lock your knees together under them pants. Look at everything you got and be glad. Boy, what you smilin' for? Why you smilin'? How you play them songs and keep that smile goin' like that? How you trap them blues and keep that grin in place? How you pray with your teeth so tight? What you smilin' for?
Mark Lomax II What you smiling for? What you smiling for?
Tim Fulton Again, that was Scott Woods performing on Drumversations, Mark Lomax, the second album. We sort of jokingly stated, and while it may be the most extreme truth with a capital T, uh, that you stay in Columbus because of your family and because of your lovely wife.
Mark Lomax II Mm-hmm.
Tim Fulton Again, she's still in the room. Um, talk about what you see in the Columbus music scene. You know, you're coming here, you just performed at a very wet Jazz and Rib Fest.
Mark Lomax II Yeah.
Tim Fulton What is good about the Columbus music scene? Where can it improve? How do you see the landscape?
Mark Lomax II So what's good about the Columbus music scene is that as it relates to popular music, it's everywhere.
Tim Fulton Okay.
Mark Lomax II I mean, if you're playing in a cover band that's doing popular music no matter what the genre is-
Tim Fulton I think that's true in any predominantly middle class- ... affluent, white-controlled-
Mark Lomax II Yeah
Tim Fulton ... music performance who can cover hits from the mid 2000s.
Mark Lomax II Right.
Tim Fulton They're gonna be fine.
Mark Lomax II Yeah, and they work, and they, they make a lot of money, and people are happy to dance and, and-
Tim Fulton Right
Mark Lomax II ... all that kind of stuff. I agree with that premise that that's probably the case anywhere.
Tim Fulton Mm-hmm.
Mark Lomax II What I don't see, though, is a large market, even half the size of that, supporting art music.
Tim Fulton Okay.
Mark Lomax II You know, we've had-
Tim Fulton Define art music.
Mark Lomax II To me, art music is not popular.
Tim Fulton Okay.
Mark Lomax II I mean, by, by, by definition. And, and what I mean by that, it's not in the mainstream. So where popular music might be an artist everybody knows, Beyonce-
Tim Fulton Okay
Mark Lomax II ... Jay-Z, you know, whatever the case may be. You know, be- and, and the difference is the level of... And this is subjective, so-
Tim Fulton Okay
Mark Lomax II ... I, I'll, I'll, I'll go there with it. But the level of craft that goes into it.
Tim Fulton Okay.
Mark Lomax II Right? As great as Beyonce is, there's a formula there.
Tim Fulton Right.
Mark Lomax II And there's a formula that works, and if they leave that formula, it doesn't sell.
Tim Fulton Mm-hmm.
Mark Lomax II That's why if you look at the sum total of her body of work, I mean, there are kind of similarities there that, you know, you don't see any real risk-
Tim Fulton Right
Mark Lomax II ... artistically, right? Um, but then, you know, a bright spot in that locally is the Johnstone Fund for New Music.
Tim Fulton Okay.
Mark Lomax II You know, the, Jack and Zoe Johnstone are a couple of music lovers, appreciators. Jack, uh, I think has a doctorate in ethnomusicology.
Tim Fulton Okay.
Mark Lomax II Uh, he plays an instrument. He understands music. Zoe's a pianist, and they single-handedly literally fund, you know, new music concerts in our city on Wednesdays.
Tim Fulton Okay.
Mark Lomax II You know, and they're typically held at the Short North Stage-
Tim Fulton Okay
Mark Lomax II ... the Garden Theatre. And, you know, they commission work, and it's not all the same. I mean, it's different. It might be completely atonal, avant-garde, contemporary classical music.
Tim Fulton Okay.
Mark Lomax II It might be me with a string quartet and a jazz group trying to find an organic hybrid between the two artistic languages.
Tim Fulton Okay.
Mark Lomax II You know, uh, so, I mean, there's a wide gamut, and we have a, a solid following for that series.
Tim Fulton Mm-hmm.
Mark Lomax II But it's the only series of its type in the city.
Tim Fulton Right.
Mark Lomax II You know, and in a, a, a metro area of over a million people, you would think that we would be able to support, you know, art music i- in, in, uh, a better way, a more substantive way.
Tim Fulton Well, there are certainly some underground venues that are trying to do some interesting things. Let's talk about that scene nationally, then.
Mark Lomax II Mm-hmm.
Tim Fulton Are there... What could solve that? Could more organizations like the Wexner Center bringing in more work like that?
Mark Lomax II But why would they have to bring it in? I mean, we have people here that do it.
Tim Fulton Are there people that... I'm sorry. There is a big scene, it's just there-
Mark Lomax II There, there's no-
Tim Fulton ... isn't an audience for it?
Mark Lomax II So we, we do a great job in Columbus of exporting talent.
Tim Fulton Okay.
Mark Lomax II Because there's really no place for the talent to have a home here. In Chicago, that's not the case.
Tim Fulton Right.
Mark Lomax II You know, Chicago even more than New York, Nicole Mitchell, Nikki Mitchell.
Tim Fulton Okay.
Mark Lomax II She's a flautist, and she has this wonderful ensemble that's an experimental group. They, they blend everything.
Tim Fulton Okay.
Mark Lomax II You know, uh, she has strings, she has some woodwinds, there's some percussionists, and they all improvise, but they all are classically trained. And so their product, their, their musical adventure-
Tim Fulton Mm-hmm
Mark Lomax II ... you know, is the sum total of the American experience.
Tim Fulton Okay.
Mark Lomax II You know, in America where we still are trying to figure out what American music is as it relates to the art music.
Tim Fulton Mm-hmm.
Mark Lomax II You know, I think the blending of the African American and the European American and everything in between in the work that she does is a prime example of that. Renee Baker, also in Chicago, has the Chicago Modern Orchestra Project, Project.
Tim Fulton Are these people that Columbus has lost?
Mark Lomax II No.
Tim Fulton Okay.
Mark Lomax II I'm just saying, Chicago is a place where you can cultivate that talent-
Tim Fulton Right
Mark Lomax II ... and they have a home there in the city. You know, those are two ladies in particular that I know of their work, and they're doing great, and they're getting commissions, and they're having performances. And I mean, the Chicago Modern Orchestra Project has 30 members that she can pay-
Tim Fulton Okay
Mark Lomax II ... for performances.
Tim Fulton And so what you're saying is we simply need-
Mark Lomax II You know, we don't have that here in Columbus
Tim Fulton ... a, an existing funding model to provide for this work to be created.
Mark Lomax II Yeah, it's created and sustained.
Tim Fulton Okay.
Mark Lomax II You know, and I think we do have it, we just don't apply it in the way that makes the most sense for that particular space. Because a great example of where Columbus does well in the arts-
Tim Fulton Mm-hmm
Mark Lomax II ... is the visual arts world.
Tim Fulton Yeah.
Mark Lomax II You know, and I know some people will, you know, challenge that, but you can walk anywhere in the central city, you know, a certain area like the Short North-
Tim Fulton We need more public art, though. You wouldn't argue with that.
Mark Lomax II But we do need... I'm not, I'm not saying that it's perfect.
Tim Fulton Right.
Mark Lomax II But I'm saying compared to the music scene-
Tim Fulton We do a good job of supporting it.
Mark Lomax II Right.
Tim Fulton I try... I think we are still so young in that space-
Mark Lomax II Mm-hmm
Tim Fulton ... that we're trying to find quick solutions, like-
Mark Lomax II Instead of substantive solutions.
Tim Fulton Like the... Not that they're not great.
Mark Lomax II Yeah.
Tim Fulton The Short North Mural Project is fine.
Mark Lomax II Yeah.
Tim Fulton But it's a recreation of art in a different space that is simply a visual representation of art that frankly you're looking at a billboard.
Mark Lomax II Right.
Tim Fulton And there are a lot of opportunities, and I think you'll see as construction sort of builds up in whatever the Short North has sort of become at this point, you're going to see a whole lot more actual art.
Mark Lomax II I would hope so.
Tim Fulton Which is fantastic.
Mark Lomax II I would hope so.
Tim Fulton I, I would, I, I-
Mark Lomax II But what I don't see in those plans-
Tim Fulton Mm-hmm
Mark Lomax II ... are venues to present music that pushes the audience to be-
Tim Fulton Man, real estate's expensive. Like
Mark Lomax II But you know, here's the, here's the interesting thing, though. We, we have the King Arts Complex.
Tim Fulton Mm-hmm.
Mark Lomax II Not there. We have the Lincoln Theatre, and it's debatable depending on how you... I mean-
Tim Fulton Well, and so then you're starting-
Mark Lomax II You know
Tim Fulton ... to make an argument, and I don't, I am not gonna make any statements about how those venues are controlled.
Mark Lomax II Mm-hmm.
Tim Fulton Excuse me. Yeah, I am.
Mark Lomax II Yeah.
Tim Fulton But you know, those venues are controlled by, King Arts Complex is independent and has its own-
Mark Lomax II The CAPA.
Tim Fulton Right. But, but then CAPA-
Mark Lomax II Mm-hmm
Tim Fulton ... controls every venue that is meant for performing arts. It's not like Nationwide Arena or anything.
Mark Lomax II Right. But that's why I brought up the fact that i- in, in a metro area of a million plus-
Tim Fulton Right
Mark Lomax II ... we should not have a-
Tim Fulton One game in town
Mark Lomax II ... Buckeye-oriented mindset when it comes to our cultural product.
Tim Fulton Okay.
Mark Lomax II You know, and what I mean by that, because Ohio State is Ohio State, and I'm a three-times Buckeye, so-
Tim Fulton Mm-hmm
Mark Lomax II ... there you go. Um, you know, we can't have a professional team.
Tim Fulton Right, 'cause the city can't support it.
Mark Lomax II 'Cause the city can't support it.
Tim Fulton Right.
Mark Lomax II So how is it that with all the great stuff that CAPA brings to our city, we still don't have the bandwidth to cultivate the artists here-
Tim Fulton Mm-hmm
Mark Lomax II ... in that, in a similar space, and none of us are competing with these national folks.
Tim Fulton Right.
Mark Lomax II And I think one of the benefits of having stayed in Columbus is that I've not gotten caught up in that New York thing or in that West Coast thing where-
Tim Fulton Okay
Mark Lomax II ... everybody really kinda sounds the same.
Tim Fulton Okay.
Mark Lomax II You know, in, in trying to create a niche for myself here.
Tim Fulton Do you feel like you're creating in a bubble, though? I mean, if there's not as many working artists-
Mark Lomax II Mm-hmm
Tim Fulton ... and, and while you are a working artist, you also have a day job-
Mark Lomax II I do
Tim Fulton ... that, that you're passionate about, and that's great.
Mark Lomax II Right.
Tim Fulton But-
Mark Lomax II But I'm also engaged with artists nationally, internationally.
Tim Fulton Okay.
Mark Lomax II You know, I'm a member of, a charter member-
Tim Fulton So you are getting those, that influence.
Mark Lomax II Right. I'm a charter member of the Composers of Color Collective, which, um, represents the less than 30 African American composers with terminal degrees in classical composition.
Tim Fulton Okay.
Mark Lomax II You know, so I have the benefit of those conversations, where I'm hearing people creating in Boston, in New York, in LA, in the South. Um, you know, I, even in Seattle.
Tim Fulton How are those conversations happening? I'm just curious.
Mark Lomax II Oh.
Tim Fulton Like, do you guys have an annual meeting?
Mark Lomax II Internet threads.
Tim Fulton Okay.
Mark Lomax II We have a biannual conference-
Tim Fulton Okay
Mark Lomax II ... uh, that I hope to host here in 2020.
Tim Fulton That would be fantastic.
Mark Lomax II Uh, our next one in '18 is gonna be in Atlanta.
Tim Fulton Okay.
Mark Lomax II A- and, uh, you know, these are people who were trained at Yale, at Harvard, at Berkeley College of Music, at Stanford, I mean, from real schools, real training, you know, that are thinking, you know... And, and you can argue that art music, particularly African Americans in that classical space, are in their own bubble-
Tim Fulton Okay
Mark Lomax II ... because the relevance of our work is questionable.
Tim Fulton Well, you don't believe that.
Mark Lomax II I do believe that.
Tim Fulton Okay.
Mark Lomax II In fact, I argue that in, in my dissertation, that if, you know, Black artistic products are invisible because we don't have the same level of access-
Tim Fulton Then they're inherently not viable, or-
Mark Lomax II Unless... Right. No, exactly, unless we change that.
Tim Fulton Okay.
Mark Lomax II You know, there's a gap in the market. We need to think like entrepreneurs and create that.
Tim Fulton Okay.
Mark Lomax II You know? And the reason why that applies to this group of people maybe more than some other folks here locally is because they have resources. They have access to resources. You know, when you're a college professor at the level that-
Tim Fulton That these people are
Mark Lomax II ... some of my colleagues are-
Tim Fulton Right
Mark Lomax II ... you know, they can do some things if they just put their minds to it.
Tim Fulton Okay.
Mark Lomax II In Columbus, we don't yet have the infrastructure to have that same impact. We can build it, I think.
Tim Fulton Okay.
Mark Lomax II You know, I think there is support.
Tim Fulton So is, who is the onus on, then, to help generate the support, generate this audience, generate those venues? Is it the community as a whole? Is it the artists asking for it more? What is the first step in solving this problem?
Mark Lomax II I think it's a both/and.
Tim Fulton Okay.
Mark Lomax II I think arts in general in American culture suffers from the fact that we don't have a foundational understanding of the importance of artistic thinking, of creativity, that it keeps folks out of the box and thinking forward.
Tim Fulton Right.
Mark Lomax II Right.
Tim Fulton Well, and it's, it goes back to what you were saying earlier about, you know, we have music and then we have life.
Mark Lomax II Right.
Tim Fulton And they are not, and they are separate.
Mark Lomax II Exactly.
Tim Fulton Right.
Mark Lomax II Exactly, right? So we push for STEM and not STEAM. So if you want innovation, how do you do that without some kind of creative process?
Tim Fulton Right.
Mark Lomax II It doesn't happen.
Tim Fulton Well, and I just wanna point out to sort of bring things full circle that not only were you the kid at 12 who in church was, you know, experimenting with the drums, and people didn't necessarily wanna hear it, you're the charter member of a national organization that's sort of saying, "Guys, you need to get off your asses and do it yourselves."
Mark Lomax II Right. Right.
Tim Fulton Right.
Mark Lomax II And, and, and that really is my message here locally. For instance, Holler is a great example of that.
Tim Fulton Mm-hmm.
Mark Lomax II And that was Scott's baby, his brainchild. Um, but-
Tim Fulton And he did good, but I, I would argue that there was not enough community support behind it.
Mark Lomax II Oh, definitely.
Tim Fulton Yeah.
Mark Lomax II But that's my point, right? And, and the idea is that I think the onus is on the artist to prove-
Tim Fulton Mm-hmm
Mark Lomax II ... that, one, it can work.
Tim Fulton Mm-hmm.
Mark Lomax II Particularly in our community, 'cause as-
Tim Fulton So you're saying the onus was on Scott.
Mark Lomax II Well, he... And he did it.
Tim Fulton Mm-hmm.
Mark Lomax II He proved that it's viable. It made money. It did well. People supported it.
Tim Fulton Right.
Mark Lomax II But on the front end, he didn't have the same level of support-
Tim Fulton Right
Mark Lomax II ... that he would have had he said at the end, and everybody saw it was successful, said, "I'm gonna do it again next year."
Tim Fulton Right.
Mark Lomax II And I think people would've written checks.
Tim Fulton Absolutely.
Mark Lomax II But the fact that he's not gonna do it, now what is the role of the community to say, "You know what? We had this. It was beautiful. It changed something."
Tim Fulton He has said he's not doing it again?
Mark Lomax II Yeah. Yeah.
Tim Fulton I didn't know that.
Mark Lomax II I've, I've been pushing him. Everybody's been pushing him, but he's not gonna do it. You know, and so now that we see that it works-
Tim Fulton Right
Mark Lomax II ... I think it's the community's role, community's job, really, to ensure that we have something like that that happens regularly.
Tim Fulton Mm-hmm.
Mark Lomax II You know, because there are a lot of great artists here, artists of note.
Tim Fulton Right.
Mark Lomax II And there's no home for us here.
Tim Fulton Okay.
Mark Lomax II But that presents an opportunity.
Tim Fulton It's time to build a house.
Mark Lomax II It's time to build a house.
Tim Fulton Yeah.
Mark Lomax II You know? The last thing I would share, uh, kind of along those same lines-
Tim Fulton Mm-hmm
Mark Lomax II ... is, you know, I think as Columbus grows, uh, I think I heard recently we're now the 14th largest city.
Tim Fulton Yes.
Mark Lomax II Uh.
Tim Fulton Metropolitan area.
Mark Lomax II Woo-hoo.
Tim Fulton Yep. That's us.
Mark Lomax II It's our artists who are gonna help us define who we are-
Tim Fulton Mm-hmm
Mark Lomax II ... to the world, and I think it's time we started thinking about that. The first thing we have to do is be open to that conversation, number one, and, and, two, be serious about making financial commitments-
Tim Fulton Yeah
Mark Lomax II ... to bolster our artistic community. We do well with bringing things into our community-
Tim Fulton Mm-hmm
Mark Lomax II ... at the expense of what's already here, in many cases. So I think we have the artists, we have the talent, we have the vision within the artistic community that if we could just have a conversation with, you know, the powers that be and say, "This is how we can make Columbus a destination city"-
Tim Fulton Right
Mark Lomax II ... and not just a flyover.
Tim Fulton Do you think it's a conversation that needs to happen, or do you think it's more people stepping up and just doing it?
Mark Lomax II I think it's a both and.
Tim Fulton Okay.
Mark Lomax II I, I'm, I, I don't really like binaries.
Tim Fulton Okay.
Mark Lomax II But in
Tim Fulton Okay, fair
Mark Lomax II ... in, in, in the, uh, example of Holler though, Scott did it.
Tim Fulton Right.
Mark Lomax II And the arts community supported him, and we accomplished something, you know? And now-
Tim Fulton But he had to prove a lot. Like, let's-
Mark Lomax II But, and I think we're still in that place.
Tim Fulton And-
Mark Lomax II Unfortunately
Tim Fulton ... I don't know how this is coming off in terms of how we're talking about Scott.
Mark Lomax II Yeah.
Tim Fulton He did a-
Mark Lomax II Scott's brilliant.
Tim Fulton He's, he did a fantastic and amazing job, and had to work against...
Mark Lomax II Mm-hmm.
Tim Fulton You can listen to the interview that we did that when we were still talking probably a month and a half or two months out, he knew it was gonna happen.
Mark Lomax II Mm-hmm.
Tim Fulton But he didn't know it was gonna happen.
Mark Lomax II Right.
Tim Fulton Like, he, he didn't know if he was going to accomplish his vision, and he did that and more.
Mark Lomax II Right. And see, the thing is, had we been in a more forward-thinking space in terms of the city itself-
Tim Fulton Never would've had a doubt
Mark Lomax II ... never would've had a doubt.
Tim Fulton Yeah.
Mark Lomax II And if Columbus is gonna continue to grow and mature into a major city-
Tim Fulton Mm-hmm
Mark Lomax II ... then we have to not just be forward-thinking, but be comfortable being uncomfortable.
Tim Fulton Yeah.
Mark Lomax II We have to take those kind of risks.
Tim Fulton Great. Mark, thank you so much for your time.
Mark Lomax II Thank you, Tim.
Tim Fulton Thank you for listening to the Confluence Cast presented by Columbus Underground. Again, you can get more information on what we discussed today in the show notes for this episode at theconfluencecast.com. Please rate, subscribe, share this episode of the Confluence Cast with your friends, family, contacts, enemies, your favorite drummer. If you're interested in sponsoring the Confluence Cast, get in touch with us. We can be reached by email at info@theconfluencecast.com. Our theme music was composed by Benji Robinson. I'm your host, Tim Fulton. Have a great week.
